The
Greek word hairesis is translated “heresy” and “sect” in the New
Testament. the close relative of the word is used in
Matt. 12:18
— a
quotation from Isaiah concerning Christ — with no bad
connotation. But hairesis obtained a bad character because of
the harm done by self-willed choice — stubborn determination to
“have my way or bust — something!!”
Vine’s Expository Dictionary says. ‘Denotes (a) a choosing.
choice; then that which is chosen, and hence, an opinion,
especially a self-willed opinion, which is substituted for
submission to the power of truth, and leads to division and the
formation of sects.... Such erroneous opinions are frequently
the outcome of personal preference or the prospect of
advantage.” (See “Heresy”)
Heresy implies a standard or norm. The Jews called Paul an
heretic, and from their point of view so he was.
(Acts 24:5, 14).
But with truth as the standard, Paul’s teaching was certainly
not heretical. In fact, it was the “sectarian” concept of the
Jews that led them to call Paul a heretic. We have accepted the
very root of sectarianism when we call heresy all which does not
conform to “our” party doctrine, or is not in “the mainstream of
our movement.”
(2 Cor. 10:12-ff)
Heresy has to do with doctrinal error — but, it is not simply
an honest difference in understanding, even though the one
differing be in error. We do not say this to excuse the error,
nor to say that because it is “honest” it is no error. We just
say that the error is not heresy while an honest, objective
search for truth continues and the attitude is humble and
submissive. Nor will a sect be formed while such attitudes
prevail.
There is a vast difference in the opinionated, self-willed
ravings of the sectarian spirit, and the firm conviction of an
honest truth-seeker. Nor is “raving” a part of the definition.
Many sectarians simply withdraw into their smug party shells,
thinking to avoid the searching light of God’s truth. But final
judgement will roll the rocks
(Rev. 6:16-ff),
and then “Behold, the Heretics!!”
Other
Articles by Robert F. Turner
Prayer and Fasting
Local
Church is no Sham
Those "Other" Sinners
A Bit of Methodist History on
Instrumental Music
Careful to
Answer
A Man Called
David