When Paul and Barnabas appointed elders in every church, they
"prayed with fasting." (Acts
14:23)
In 2
Corinthians 6:4-f,
Paul wrote of those who were approved as ministers of God in
"patience...labors...fastings..." etc. The King James version
has "fasting" in 1
Corinthians 7:5,
saying husband and wife should not stay apart "except it be with
consent for a time, that ye may give yourselves to fasting and
prayer; and come together again, that Satan tempt you not for
your incontinence."
"Fasting" literally means abstinence from food, not eating; but
it also has a religious significance, as seen above. There is no
evidence that the ceremonial fasting of Judaism is bound upon
the church, but we can see that fasting was practiced by early
New Testament Christians. It seems the reference is to time set
apart for spiritual matters, probably including the abstinence
from food in this context, so that undivided attention might be
focused upon eternal rather than upon temporal things.
The repeated association of fasting with prayer, both in the Old
and New Testament is not without significance. When one takes
"time out" to think of God and eternity, what could be more
natural than this quiet intimate communication. And conversely,
as sincere personal prayer is neglected, fasting would be
abandoned.
Some religions have made a mockery of fasting by their "Mardi
Gras" (fat Tuesday) -- a day of uninhibited debauchery in
preparation (?) for the fast of "Lent". And we suppose there
will always be those who "fast to be seen of men." We can only
pity such, and pray that our avoidance of such extremes will not
be considered valid excuse for doing nothing whatsoever.
Do we fear to be alone with God? Or is it our conscience we dare
not face, in quiet meditation? Is this world so important to us
that we cannot shut it out, even for an hour of Bible reading
and introspection?
Public worship, valid and proper, cannot take the place of
private communion with God. "Enter thy closet"
(Mt 6:6)
"and thy Father which seeth in secret shall reward thee openly."
Other
Articles by Robert Turner
Local
Church is no Sham
Those "Other" Sinners
A Bit of Methodist History on
Instrumental Music
Careful to
Answer
A Man Called
David