"The
punishment for sin is sin." My mind bridled a bit upon first
seeing Augustine's words in print. They seemed to be suggesting
that all of sin's consequences were limited to this - worldly
inconveniences. What about judgment? What about hell? I
remonstrated. But second thoughts on the matter have left me
feeling that the words are more true than false. The punishment
for sin is built-in. No arbitrary add-on penalties are needed to
enhance the total disaster that sin by its very nature produces.
There is a fundamental reality which most human beings hae never
faced - the universe we inhabit is spiritual. It is the handwork
of the spiritual God
(Jn. 4:24)
and is governed in such a way as to always be in harmony with
the great spiritual principle that emanate from the very nature
of God Himself. The "world" that is at war with the Almighty (1
Jn. 2:15-17)
is not the one which He created but a pseudo-world of dark
values which has been imposed by Satan on the face of truly
spiritual cosmos. The real world is wholly resistant to evil
because the universe that God made is in league with Him. As
Deborah and Barak sang of the defeat of the Canaanite hosts led
by Sisera: "From heaven fought the stars. From their courses
they fought against Sisera"
(Jdgs. 5:20).
As for the righteous, they shall be "in league with the stones
of the field; and the beast of the field shall be a peace with
thee"
(Job 5:23).
To live as a carnally minded man in a spiritual world is a swim
upstream, an endless and hopeless struggle against the grain of
reality.
The sinner is a one-dimensional man in a three-dimensional
universe. He will never fit in. C.S. Lewis once observed that
trying to make a man run on sin was like trying to make a
gasoline engine run on water. First of all, by its very nature
it will not run on water; and secondly, if the effort to make it
do so is continued long enough, it won't run on gasoline either.
I have said all this to make the point that the punishment for
sin is not arbitrary, but is intrinsic to the nature of sin, the
nature of God and the nature of the world. The punishment for
jumping off a ten storey building or eating a pint of arsenic is
not arbitrary either. The consequences are built into the nature
of the act when attempted in the kind of world we live in. The
law of gravity and the nature of the human digestive system will
exact their own penalty. The same is true for sin. Sin doesn't
work. Not in this world. Not with this God.
Sin and wickedness will not work with Jehovah because He is "of
purer eyes than to behold evil"
(Hab. 1:13)
and cannot by His very nature have fellowship with sin
(1 Jn. 1:5,6).
The fact that a man's sins separate him from God
(Isa. 59:1,2)
rests not on divine whim but upon divine nature and the moral
rule of the universe demand this alienation. The "law of sin and
death"
(Gen. 2:17; Rom. 6:23)
functions out of this reality. The separation from God that sin
brings results in spiritual death. No man can live apart from
the source of life. Adam and Eve learned this to their dismay.
Sin will not work with man. The spiritual rebel is at war with
his own nature. As Augustine noted in his well known address to
God: "Thou has made us for Thyself and we are restless until we
rest in Thee." There is in every man created in the image of God
a deep affinity for goodness and love. That should be no
surprise to us. Like Paul, we "delight in the law of God after
the inward man"
(Rom. 7:22)
but sin sets us to fighting against ourselves until we are left
in wretchedness
(Rom. 7:23,24).
The transgression of Adam and Eve caused them to cower in fear
before God had ever accused them
(Gen. 3:8).
Their flight was from an accusing voice within
(Prov. 28:1)
We all learn soon enough that our headlong retreat from God is
also a futile effort to escape ourselves. If we continue on this
escape routine it will eventuate in a kind of intellectual and
moral suicide
(Rom. 1:21; 1 Tim. 4:2).
Sin will not work with others. A man at war with God and with
himself cannot be at peace with his fellows. The delight that
Adam felt when first he saw his mate
(Gen. 2:23)
was turned to accusation and recrimination when sin entered the
picture
(3:12).
Man's refusal to reverence God always leads to strife and
injustice in his treatment of others
(Rom. 1:28-31).
The problems that plague all himan relationships from families
to international relations find their genesis not in poor
technique but in sin. From the day that man declared his
independence from God he has followed a crimson path of violence
and inhumanity
(Gen. 4:8; 6:5,10).
In his letter to Titus Paul looks back briefly at how things
were before the kindness and love of God had intervened: "For we
also once were foolish, disobedient, deceived, serving diviers
lusts and pleasures, living in malice and envy, hateful, hating
one another"
(3:3).
That is the kind of "success" we can expect our rebellion
against God to bring us. It is remarkable that we ever thought
we could win in a war against God, against our very own nature,
and against the nature of the universe. It should have been seen
as a hopeless venture on the face of it, with all the marks of
inevitable disaster. Sin just doesn't work. And it never will.