“Fellowship” 
	and “friendship” are not synonyms. We have a hard time understanding this. 
	We find it hard to deny the “right hand of fellowship” to friends, 
	regardless of the their spiritual condition. A few find it hard to work in 
	true partnership (fellowship) with any other than close friends. When a 
	brother says he cannot fellowship a brother, then too many of us 
	automatically assume that he is no longer friendly toward that brother. Such 
	need not be so.
	
	Vine makes an 
	interesting observation on the difference between a fellow (GK: HETAIROS) 
	and a friend (GK: PHILOS). He says, “This (HETAIROS), as expressing 
	comradeship, is to be distinguished from No. 1 (PHILOS), which is a term of 
	endearment.” Thus, one can maintain friendship (endearment) with one with 
	whom he cannot maintain fellowship (comradeship or partnership); or else a 
	Christian could have no friends outside of Christ. Even one’s joining with 
	the local church in withdrawing fellowship from a brother does not mean that 
	he is withdrawing his friendship 
	(2 
	Thess. 3:15); 
	though the circumstances calls for not keeping company with him. (1 
	Cor. 5:9-13; 2 Thess. 3:14). 
	Neither friendship or fellowship need be the basis for the other.
	
	There are 
	people with whom I maintain a relationship of endearment (by friendship, 
	kinship, etc.) to whom I cannot extend fellowship - either in the sense of 
	congregational fellowship, or becoming partners with them in moral and 
	spiritual efforts (such as ministerial alliances), or extending “the right 
	hand of fellowship”, or any other gesture that would signal a general 
	endorsement of them in their work.
	
	I have close 
	friends and dear relatives who are not Christians after the New Testament 
	order. I love them dearly and they me. Either would quickly come to the 
	other’s aid in time of need. Yet, we are not fellows in the Lord’s work. I 
	cannot not partake of their sins nor encourage them in their spiritual work. 
	I cannot afford to make any gesture that could be taken by them, or others, 
	that there are no vital differences between us in spiritual matters. Even if 
	one of these close friends or relatives, even a parent, brother or sister in 
	the flesh, comes into this community to spread his doctrine then I must not 
	receive him into my house nor bid him godspeed, to avoid being a partaker of 
	his evil 
	
	(2 John 9-11). 
	I could not announce his spiritual activities. If he came to the services I 
	would not call on him for prayer. Would that mean that I no longer felt 
	close to him as a friend or relative? Of course not!
	
	Sometimes those 
	who, because of various relationships and associations with us, have greatly 
	endeared themselves to us. Its awfully easy to gear our degree of fellowship 
	with them to our degree of friendship with them. They can virtually “get 
	away with murder” in matters vital to the kingdom of God and the salvation 
	of souls and we still treat them as pillars in the church. Their actions not 
	only causes their faithfulness to the Lord to be suspect, but the openness 
	of their actions places the Lord’s cause in a bad light before all. If the 
	same positions and/or practices were embraced by those not so friendly with 
	us we would have long ago quit bidding them godspeed.
	
	If a good 
	friend gets into a situation that we cannot in good conscience endorse or 
	encourage, it need not destroy our feeling of friendship toward him because 
	we cannot conscientiously do anything we feel would encourage him in his 
	situation. In fact, good friends do not want the other’s endorsement or 
	encouragement against the conscience. Nor should scriptural disciplinary 
	action be taken as an act of animosity.
	
	No, friendship 
	and fellowship are not parallel lines.
	 
	 
	
	Other Articles by Edward O. Bragwell, Sr. 
				
		
		Cutting Wood and Restoring 
		N. T. Christianity
		
		
		About Christians Feeling 
		Unworthy and Undone
		
		Holding a Church Hostage
		
		
	What Can God do?
		
		
		Undercover Agents for Christ
		
		Reformation or Transformation?
		
		
		Be Careful With the Blame 
		Game
		
		
		
		
		Is Unrestricted Loyalty a Virtue?
		
		
		
		
		A New Dogma
		
		How to Raise a Heartache
		
		
		The Right Baptism
		
		
		Standing Alone
		
		 
		
			
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