In my early years, before Daddy got steady work in town, we lived in the
country and did small time farming. We had neither electricity nor gas at
our house. We heated and cooked using wood for fuel. There were two lessons
country dads taught their boys about cutting wood to ensure that it was at a
consistent length and thus fit nicely into the fireplace and cook stove.
Lesson 1: Do not guess at the length.
The reason for this should be self-evident.
Lesson 2: Measure each cut by the stick he had originally cut and given to
you as a pattern.
The reason for this being, if one uses the stick just previously cut for
measuring, like measuring cut #3 by #2; #4 by #3; #5 by #4, etc., it won’t
be long until none of the cuts will conform to the original.
These lessons also applied to cutting lumber for building buildings on the
place.
There is a spiritual application in all of this as we go about building up
the church in each generation.
Lesson 1: The building up of the Lord’s church is not guess work.
There was a pattern cut by the Lord in the New Testament and all succeeding
generations are to follow it; rather than guessing what would please the
Lord. We can know what pleases him by using the original cut as a pattern.
Most of what is done today, under the banner of the Lord, is pure
presumption. That ought not to be.
Lesson 2: Each generation must not measure its cut by the cut of the
immediate previous generation.
Nor should it go back several generations and cutting by that generation.
Such a method will only make the present measurement to be an accumulation
of all miscuts that may have been made from the beginning up until the cut
being presently used for measurement. Any adjustment that this generation
makes must be measured by the original pattern cut by the Lord at the
beginning.
We hear a lot about the need to restore New Testament Christianity. This is
a noble and needed pursuit, but we need to know what we are seeking to
restore. Are we seeking to restore “Pre-papal Christianity” of the 5th and
6th centuries? The “Reformation Movement Christianity” of the 16thand
17th centuries? Or, the “Restoration Movement Christianity” of the 18th and
19th centuries?
Much that I read about the need for Christians to correct errors that have
crept into their preaching and practice leaves the distinct impression that
it is a call to go back to the Christianity of the “Restorers” of the
18th and 19th centuries. Like one cutting wood, after having made 100 cuts,
each time using the just previous cut as his pattern, deciding to go back to
about the 75th and start over from there making his cuts. He will still have
any miscuts that may have taken place between the 1stand 75th cut. The only
smart thing to do is to use the first stick as pattern and make all cuts by
it.
We can and should profit from past generations as well as from those of the
present generation. They have contributed to our learning and understanding
of New Testament Christianity. I have profited immensely from reading about
and from Thomas and Alexander Campbell, Barton W. Stone, J. W. McGarvey,
“Racoon” John Smith, Granville and David Lipscomb, Tolbert Fanning, etc.
They have pointed out things that I might have missed by my independent
study, but still I cannot be “of Campbell, of McGarvey, of Smith, nor of
Fanning (though his preaching started the congregation where I received most
of my early training as a preacher). Nor can I be “of the Restoration
Movement” as a whole. I have to be “of Christ” who died for me and revealed
his will through the apostles and prophets.
There are two extremes that often happen among my brethren toward what is
historically known as the “Restoration Movement.” One extreme is to have
such reverence for the Movement, and the men that made it up, that it
virtually becomes the pattern which we should seek to duplicate. The other
extreme is to have almost a total disdain for the movement and those who
made it up.
Let’s make a conscientious and determined effort to avoid either extreme.
Let us not blindly follow anything they may have taught, but rather “search
the scriptures … to see if the things are so.”
(Acts 17:11).
But let us show due respect for the movement and those who made it up, by
recognizing and being thankful for their contributions to our understanding
of the scriptures.
Other Articles by Edward O. Bragwell, Sr.
About Christians Feeling
Unworthy and Undone
Holding a Church Hostage
What Can God do?
Undercover Agents for Christ
Reformation or Transformation?
Be Careful With the Blame
Game
Is Unrestricted Loyalty a Virtue?
A New Dogma
How to Raise a Heartache
The Right Baptism
Standing Alone
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www.aubeacon.com/Bulletins.htm
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