Vine defines "ekklesia" "from ek, out of and klesis, a calling (kaleo,
to call)," (Expository Dictionary of New Testament Words, Vol.
1, pg. 83). This is the word which is commonly rendered "church"
in our English versions of the New Testament where it occurs 115
times. Once it is used of Israel
(Ac. 7:38),
which had been "called out" of Egypt and, at the time, was in
the wilderness making her way to the land which had been
promised to her as an inheritance. Three times the word is
translated "assembly," once of the group called out by
Demetrius, the silversmith
(Ac. 19:32)
and
twice of an assembly convened by the town clerk
(Ac. 19:39, 41).
This leaves 111 times that it occurs either in its singular or
plural form of the Lord's people and we should be impressed by
the Holy Spirit's giving us so much information about the Lord's
"ekklesia."
While the word identifies us as His called out, this word
doesn't tell us how or by what we are called. People have
strange ideas about how the Lord calls people. Some recite
strange or unusual experiences which they have had which they
interpret to mean is a call from the Lord. Usually, this will be
an emotional sensation which they haven't experienced before. Or
it may be something strange which they hear or see and they
interpret this to be a call from the Lord. Since the Lord isn't
a respecter of persons
(Ac. 11:34-35)
and
isn't willing that any perish
(2 Pet. 3:9)
but wishes that all come to repentance, it would appear that He
would call all in the same way.
The
Scriptures teach us how the Lord calls us. Paul said, "Whereunto
he called you by our gospel, to the obtaining of the glory of
our Lord Jesus Christ"
(2 Thess. 2:14)
and
"For the grace of God that bringeth salvation hath appeared unto
all men, Teaching us that, denying ungodliness and worldly
lusts, we should live soberly, righteously, and godly, in this
present life"
(Tit 2:11-12).
So the medium through which God calls is the gospel, which is
"the word of His grace"
(Ac. 20:32)
and
the gospel is to be taught to all nations or every creature
(Matt. 28:19; Mk. 16:15).
Without exception, each case of conversion related in the book
of Acts has persons first being taught.
Ekklesia identifies us as the Lord's "called out" but the word
doesn't tell us "out" of what or "into" what we are called. But
the Scriptures do. They tell us that sin severs our spiritual
relationship with God making us "dead in trespasses and sins"
(Eph. 2:1)
and, by such, we become "servants of sin"
(Rom. 6:17)
and
need to be "delivered from the power of darkness"
(Col. 1:13).
It is by our obedience to the gospel or response to God's call
that we are delivered from the power of darkness and "translated
into the kingdom of His dear Son"
(Col. 1:13),
or "Being then made free from sin, ye became the servants of
righteousness"
(Rom. 6:18).
The consummating act of obedience to this form of doctrine is
obedience to the command to be baptized. In this act, we enter
Christ
(Gal. 3:27),
where we become "new creatures"
(2 Cor. 5:17)
and
we are buried and raised "to walk in newness of life"
(Rom. 6:3-4).
So, we are called out of an old relationship of alienation from
God into one in which our union with Him is restored.
Ekklesia tells us that we are called out but not the reason or
why we are called out. But the Scriptures tell us this also.
"Giving thanks unto the Father, which hath made us meet to be
partakers of the inheritance of the saints in light"
(Col. 1:13)
and
that "ye should show forth the praises of Him who called you out
of darkness into His marvelous light"
(1 Pet. 2:9).
This ought to motivate one to respond to the call of the gospel
and thereafter to live faithfully for the Lord. Think how
wonderful it will be to hear Him say, "Come, ye blessed of my
Father, inherit the kingdom prepared for you from the foundation
of the world"
(Matt. 25:34).
This will come only to those who respond to the call of the
gospel.
Other Articles by Lowell Blasingame
Is God
Powerless Today?
Is the Restoration Plea Valid?
Growing Up
Baptism
Isn't For!
Cross-Centered Preaching
"By What
Authority"
Rejecting
the Reins
Are All Churches of Christ Alike?