In writing to Timothy Paul said that young widows
should be refused because when they had begun to wax wanton against
Christ, they would marry
(1 Tim. 5:11).
In discussing the derivation of the word translated "wax wanton,"
Adam Clarke says that it is taken from two words which mean to
remove the rein and that it is a "metaphor taken from a pampered
horse, from whose mouth the rein has been removed, so that there is
nothing to check or confine him" (Clarke's Commentary, Vol. VI, pg.
609). The folly as well as the danger of this is evident to all who
have had any experience with horses, and yet we find this to be a
fitting description of the course being advocated by many in our
society.
Moral Reins
There is some clamoring for the removal of all moral
reins. Judging others by themselves, they have concluded that there
is no such thing as virtue in either man or woman and that any claim
made for such is sham and hypocrisy. They want us to believe that
the solution for a guilt complex is the removal of the reins that
check and confine man in the realm of morals and his being given the
liberty to act as he chooses without censure. We might be duped into
believing that these pampered horses have discovered the secret for
a happy life ff it were not for the fact that history has recorded
numerous examples of advocates of this philosophy, and the only
contributions they have made to society have been heartache and
sorrow. This is the inevitable end to which all come that refuses
the reins of moral restraint that God has imposed.
Religious Reins
There are others who seek the removal of reins in
religion. They do not want to be checked or confined to what the
Lord has said but wish to be left free to teach and practice what
they will. To them, restraint in religion is equated with
intolerance and bigotry and to ask for a "thus saith the Lord"
equals practicing Bibliolatry. These loose constructionists view the
inspired writings as just the best philosophical thought of a past
age and insist that ff religion is to serve modern man; it must
alter itself to keep pace with his progress. They do not wish to be
restricted to the doctrine of Christ
(2 Jn 9)
or confined to building "according to the pattern"
(Heb. 8:5),
but like pampered horses, want the reins removed so they can kick up
their heels and run as they wish. Some of my own brethren have
joined this herd!
Submission to the restraints of God is for the good
and happiness of man. Let those who have named the name of Christ
recognize this
(Col. 3:17)
and not be found with that number who seek to remove his reins.
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