Down
through the years since I have been preaching the gospel there have been
(and still are) men who advocated that we should preach Christ and not a
plan of salvation. They phrase it this way: "Preach the man and not the
plan". They seem to think that one cannot preach a plan of obedience to
Christ (Rem. 1:5;
Heb. 5:9) and, at the same time, preach Christ. What they need
to understand is that Jesus Christ is revealed to us in the word of God,
and that He is inseparably connected with every book of the New
Testament. Jesus said, "Whosever therefore shall be ashamed of me and of
my word in this adulterous and sinful generation, of him also shall the
Son of man be ashamed, when he cometh in the glory of his Father with
the holy angels."
(Mark 8:38) You can see from this passage that Christ is
inseparably connected with His words. To fully preach Christ one must
preach His commands, His promises, His warnings, His church, His supper,
His plan of salvation and righteous living
(Acts 8:4-5, 12).
All of this being true, we cannot ignore any part of what He has said
without ignoring that much of Christ
(James 2:10).
The
New Testament is filled with expressions that make it clear that a "plan
of salvation" is taught therein. The Romans "obeyed from the heart that
form of doctrine" (Rom.
6:17). In their obedience to that "form (or mold) of doctrine,"
they were "called of Jesus Christ"
(Rom.1:6) and
"made free from sin"
(Rom. 6:18).
Paul
also told the Romans, "And we know that all things work together for
good to them that love God, to them who are the called according to his
purpose" (Rom.
8:28). They were called according to God's purpose, scheme or
plan. They were called of Jesus Christ
(Rom. 1:6),
called by the gospel
(2 Thess. 2:14), and called by His (God's) grace
(Gal 1:15).
To be called of Jesus Christ
(Rom. 1:6),
called by the gospel
(2 Thess. 2:14), and called by God's grace
(Gal. 1:15)
is to obey the plan of salvation, or "that form of doctrine"
(Rom. 6:17).
The
Hebrew writer said in chapter 9, verse 8 that while the old covenant was
in effect "the way into the holiest of all was not yet manifest" - in
other words, the plan (or scheme) of salvation had not yet been
revealed. Then the writer goes on to tell us in chapter 10, verse 20
that now, under the new covenant, there is "a new and living way," which
is consecrated by Christ. Christ is "the way"
(John 14:6),
and there cannot be any separation between Christ and His "way" (or his
plan of salvation). To reject His plan is to reject Him
(John 12:48; Mark
8:38).
The
plan of salvation that Christ "consecrated" (or, dedicated) for us
(Heb. 10:20)
is simple. One must hear the gospel
(Rom. 10:17),
believe the gospel
(Mark 16:16; Acts 8:37), repent of past sins
(Acts 2:38; 17:30),
confess faith in Christ
(Rom. 10:10; Acts
8:37), and be baptized for the remission of sins
(Acts 2:38).
Friend,
have you obeyed the gospel?
(2 Thess. 1:8)
If not, won't you do so, and "hold the pattern of sound words"?
(2 Tim. 1:13 A.S.V.)
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