There is a peace which hell approves, and a war that
heaven sanctions. One is the brush of the vampire's wing, humming the
lullaby of death. The other, like the anguish pains of travail,
eventuates in life and joy and beauty.
(Jn. 16:21)
Since Satan usurped the world and the heart, he is for
peace—peaceable possession. The strong man armed having gained the
palace, would keep his goods in peace. So the wolf in the fold craves
freedom from hindrance while destroying the flock. "Let us alone, what
have we to do with thee, thou Jesus of Nazareth"
(Luke 4:34),
is the abject, base, cowardly, deprecatory, let-us-have peace policy of
demons. . . But there is, there can be no peace. An irrepressible
conflict has been inaugurated. The "enmity" has been divinely put
(Gen. 3:15).
The presence of sin in the moral alembic excites to their intensest
activity the expelling energies of holiness. Truth waits not to be
attacked, but marshals her hosts for aggressive war. She neither sends
nor receives truce, but fights to the death. The horsemen of Israel are
rough riders, the chariots thereof rush furiously along the steeps of
sin. God's heroes have ever been troublers of the world. Enoch the
seventh from Adam, reproving an ungodly race. Noah, a preacher of
righteousness, condemning all the world except his own little family
(how very uncharitable in that old-fashioned saint). Moses in the
Egyptian Court with his hated refrain, "Thus saith the Lord, let my
people go, that they may serve me;" with Elijah and Micah
(I Kings 18:17),
whose names come to us across the ages as the troublers of wicked kings
and idolatrous priests; these only anticipate the Captain of our
salvation, who came, not to send peace, but a sword
(Matt. 10:34);
to kindle a fire
(Luke 12:49),
to produce division, and set mankind at variance. In righteousness doth
he make war. The stronger than the strong man
(Luke 11:22)
hath taken from him his armor wherein he trusted. . . The
weapon in which the strong man trusted is taken from him. Death is
destroyed, captivity led captive. The Lord is a man of war. The Lord
hath triumphed glorious The Lord, strong and mighty in battle, hath all
our foes o'ercome; and now by death we shall be saved from death and
life eternal gain...
Tremble not, soldier of the cross, at the trumpet blast
of strife. It is the stern necessity of our fallen state The healing
virtue imparted to Siloam's waters must be diffused from the troubling
angel's wing. Liberty blooms in the track of revolution. Religion is not
the frail, sickly sentimentalism that many paint it. Its baby clothes
were sprinkled with the blood of Bethlehem's slaughtered innocents. The
good fight of faith is a great fight of affliction. Christianity is a
nursling of the storm; was rocked into vigor upon the purple crest of
opposition. The apostles, as they sped along the highways of earth with
the message of salvation, were hailed as the troublers of cities, and
upside-down turners of the world. Princes trembled in their presence;
the faces of priests gathered blackness. Hated of all men for His name's
sake, they ceased not from aggressive war till judgment was brought
forth unto victory; rested not, but resisted unto blood, striving again
sin, and now await the victor's crown beneath the altar. Shall we be
worthy the society of those who attained heaven thru much tribulation?
Of some it is said they shall walk in white, for they are worthy. What
is it to be worthy of the world to come? The soldier who endures with
his leader the toil of the weary march and the dangers of battle, is
accounted worthy to share with him the wealth of victory and glory of
the triumph....
We may not die for Christ, but much weariness and
painfulness attend upon the church heavenward. We war against spiritual
wickedness in high places, and what is more difficult to subdue the
promptings of our own sinful hearts. Luther was wont to say that he
feared his own heart more than the pope and all his cardinals. The
conflict between the law in our members
(Rom. 7)
and the law of the spirit will end only with life. Let us
put on the whole armour, and praying with all prayer, and watching
thereunto, gird ourselves anew for the fight. . . Shall we in the
"storms that sweep our wintry sky," hear "the sound of a going," and
arouse us to smite the hosts of the enemy
(2 Sam. 5:24).
The "conflict of ages" was never more sanguine than now. Never was sin
more impudent in its mien, nor potent in its sway. Inadequate views of
the malignant nature and tendency of sin, coupled with a chilling
indifference, is the bane of the present generation. O, that the
"enmity" between us and the serpent were quickened anew. All
intelligences, supernal and infernal, are actively engaged. Shall man,
on account of whom this strife is waged, remain neutral? -
Bible Index, January, 1874
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