One
of
the most interesting stories in the Bible is the story of
Naaman, a leper. (2 Kgs 5:l-14) He was captain of the
Syrian army, a great man with his master, and honorable. "But he
was
a
leper",
(v.
1.)
And that spoiled it all. There are many great men today, who
also are "honorable". But if they are sinners, that spoils it
all. The leper was ceremonially unclean. (Lev 14) His
flesh was full of sores, the fingers rotted off, his tongue
cracked open, and he was not allowed to associate with other
people. But sin defiles the mind and conscience, the heart and
soul—the whole inner man. (Titus 1:15) Only God could
cure Naaman. (2 Kgs 5:1-14) Christ is the "Great
Physician" of the soul. The sinner is sick. (Isa 1:5-6)
Only Christ can save from sin and spiritual death.
(Mt l3:15; Jas 1:16; Mt 9:10-13; Lk 5:29-32)
Went to the Wrong Party
But
Naaman made many mistakes in trying to be healed. The Jewish
maid in Naaman's home told her mistress that there was a
"prophet" in Israel who could heal Naaman of his leprosy. But at
the suggestion of the king of Syria, Naaman went to the "king"
of Israel, the wrong party. The maid said nothing about the king
of Israel being able to heal any one. (2 Kgs 5:4-6)
Likewise, many sinners now go to the wrong parties and places
in peeking salvation. Some go to the "Priest" to be "Absolved"
from the guilt of sin, when no man has the power to forgive sin.
(Mt 9:1-10) Christ is our only mediator. (1 Tim 2:5-6)
Then others make the mistake of going to the old law to find the
terms of salvation for the Christian age. But we are not under
the old covenant. (Col 2:14; Eph 2:14-16; Rom 6:14; 7:6; 2
Cor 3:6) Christ is now the author of salvation.
(Heb.5:8-9; 12:1-3) It is not right to ignore the preaching
of the apostles, under the great commission, and go back to the
thief on the cross to learn what to do to be saved now. The
thief conversed with Jesus before the New Testament went in
force. (Heb 9:15-17) In all fairness those seeking
salvation ought to be instructed to come to the conversion of
the three thousand on Pentecost, who were commanded to "Repent
and be baptized. . . in the name of Jesus Christ for the
remission of sins." (Acts 2:38)
Wanted to Buy the Blessing
It
seems that another mistake of Naaman was in his thinking he
could pay for his healing. He brought ten talents of silver,
six thousand pieces of gold, and ten changes of raiment to give
to the one who would heal him. (2 Kgs 5:5) But God cannot
be bribed with money. Simon the sorcerer tried this. (Acts
8:13-24) It is a mistake to suppose that paying large sums
of money could have anything to do with getting any one out of
perdition, or "Purgatory". Neither can brethren substitute money
for personal purity and consecration to God. No one can hire
another to live the Christian life for him. Neither can we ever
pay God for a single favor, or blessing received. Salvation is a
matter of grace and favor. There is no merit in obeying the
gospel to be saved. The terms of pardon are only appropriative
in their nature It does God no good for the sinner to believe,
repent, confess Christ and be baptized, trusting God for
forgiveness of sin. Yet these things are conditions of
salvation. (Mk 16:16; Acts 2:38) While Naaman could not
buy a cure for leprosy, he could dip seven times in Jordan to be
cured of God. This he had to do, or die. (2 Kgs 5:10-14)
He was not cured because of his morality, and good deeds; but by
obeying the command to dip in Jordan. His faith had to be
tested. Baptism is now
a
test
of faith. (Mk.16:16)
Was Prejudiced
Naaman
had a fixed opinion as to how he would be healed by the man of God.
He thought he would come out and strike his hand over the leper,
pray for him, etc. (2 Kgs 5:11) So, when he was told to dip
in Jordan, he was "wroth, and went away." (2 Kgs 5:10-11) He
was prejudiced. Many now think the sinner is to be saved by some one
praying over him at an altar of prayer. So, when we tell them that
"He that believeth and is baptized shall be saved," (Mk. 16:16),
they, too, are often "Wroth" and go "away."
Dipping Too Simple
Naaman
thought that to be cured by simply dipping seven times in Jordan was
all too simple. Had he been told to "Do some great thing" he would
have done it. (2 Kgs 5:13) God's way was too simple for him.
The gospel plan of salvation is often rejected because it is too
simple and easy. There is not enough noise and show, not enough of
the mysterious and miraculous
in
the
Lord's plan. Hence, like Naaman, many go "away". They stumble at the
"Simplicity which is in Christ". (2 Cor 11:3) Man's part is
always simple. Whatever mystery there is in the plan is over on the
Lord's side, and man need not worry about the Lord's part, but
should simply obey and trust the Lord's promise. (Mk 16:16)
Faith takes God at his word, regardless of how simple the conditions
may be.
Thought Power in the Water
Naaman
thought the man of God meant there was power in the water of the
Jordan to heal him. Hence, he wanted to know if the waters back home
were not "Better than all the waters of Israel". (2 Kgs 5:12)
This was another fatal mistake. God healed him, but after he dipped
in the Jordan. Dipping was only a condition of his healing—was
obedience made necessary thereto. So of baptism in order to
salvation. There is no saving power in the water of baptism. God
saves, but it is after baptism.
Wanted to Substitute
Naaman
also made a mistake in thinking he could substitute and wash in "Abana,
and Pharpar" back home and be cured, as well as by washing in
Jordan. (2 Kgs 5:12) But the Prophet of God said wash "In
Jordan". To dip in other waters would not be obedience. God accepts
no substitutes. God now says "Buried" in baptism, and man wants to
substitute something else. (Rom 6:4; Col 2:12) God says
baptize believers, but man wants to substitute unbelieving infants.
(Mk l6:16; Acts 8:12; 18:8) The Lord built his church—built
it like he wanted it—but man wants to substitute some denomination.
(Mt l6:18; Rom16:16) God gave the name "Christian", but man
wants to substitute human names instead. (1 Pt 4:16) Let us
make no mistakes
in
obeying
the gospel. Naaman was not healed until he corrected all mistakes
made.
Published in 1948 in the Jasper Newspaper