“So He humbled you, allowed you to hunger, and fed you
with manna which you did not know nor did your fathers know, that He
might make you know that man shall not live by bread alone; but man
lives by every word that proceeds from the mouth of the Lord”
(Deuteronomy 8:3).
At the present point in history, independence and
self-sufficiency have become the virtues of prime importance.
We cannot conceive of a worse problem than being
dependent on outside help. In our value system, “needy” is never good.
The truth is, of course, that none of us is ever really
independent. We require the help of others — especially that of God — in
all kinds of ways. But material prosperity tends to MASK our neediness,
and financial affluence fosters the
illusion
that we’re able to take care of ourselves. Many of us nowadays go for
long stretches of time without having our independence bubble popped.
But it is to our advantage to have that bubble popped now
and then. Apart from the question of whether we need other people, we
certainly need God. Indeed, the word “need” hardly does justice to the
utter dependency of our position in the presence of God, to whom we owe
our very existence. And if that’s the truth of the matter, then whatever
it takes to remind us of it is good.
When we’re counting our blessings we need to count those
times when
we’re forced to face our need for God.
Any episode of “hunger” that disrupts our sense of self-sufficiency and
jerks us back to reality is to be appreciated. Paul, for example, would
not have chosen to have his “thorn in the flesh,” but it served as an
attitude adjuster, and so he could say, “I take pleasure in infirmities,
in reproaches, in needs, in persecutions, in distresses, for Christ’s
sake. For when I am weak, then I am strong”
(2 Corinthians 12:10).
Jesus taught that the fortunate folks are not the
self-sufficient but the “poor in spirit”
(Matthew 5:3).
If that sounds absurd to our ears, we need to hear it all the more. None
of us needs God any more than any other, but those who’re painfully
aware
of their need are farther down the road toward God than
those who aren’t.
“The Greek picture of a great man is the picture of a man
who is conscious of nothing so much as of his own superiority, a man to
whom a confession of need would be a confession of failure. The
blessings of the Christian view are for the man conscious of his own
poverty, the man sad for his own sins, the man hungry for a goodness
which he is sadly conscious that he does not possess” (William Barclay).
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