We all admit that
departures from the Lord’s way should be opposed. At least, we all say
we do.
When should our
opposition begin? Should it begin the minute unauthorized devices are
introduced? Or should we wait until they have led to much greater
apostasies? Should one cry out the moment he sees the danger or wait
until many see it?
If one warns as soon as
he sees danger, he will be misunderstood, and good people will accuse
him of jealousy and persecution against his brethren. Some will call
him an old grouch and a faultfinder, a mote hunter.
Should this deter him?
Not if he loves the church and the souls of men more than himself and
popularity. John the Baptist lost his head because he condemned sin.
How many talked Herod’s conduct over the back fence but dared not to do
anything? Paul fought the encroachment of Judaism from its incipiency
and his fight brought him into conflict with Peter
(Gal.
2:11-21). Peter
was saved by Paul’s bold reproof, and no doubt many others were. He
could have waited till the error had built great strongholds, and
allowed many more to be lost.
Many thought David
Lipscomb was straining out gnats when he opposed societies and
instrumental music. But the element of the church that introduced these
innovations was on its way to modernism. It was not so easy for many
good men to see then what the end would be; but we who have seen the
outcome recognize the foresight and wisdom of Lipscomb. In the present
institutional battle, those who are truly awake can already see that to
be acceptable to the institutional brethren one must not simply accept
church related orphan homes. There is a big package in which these
homes are wrapped and one must accept the whole package.
The innovations of this
generation will not be the last ones. They will multiply rapidly in the
next generation; extreme will follow extreme. If I accept the present
innovations but then get my eyes shocked open by the flood of new ones
soon to come, then begin opposing them, I will really be called a
crank. This is what a few will do, whereas the masses will be swept
away in the apostasy. If I do not oppose the first ones, I will be
responsible for some who will begin sliding downward and never stop
until they hit the bottom.
All Christians ought to
study. But all who lead or teach certainly should study and be sure
they are safe leaders and teachers
(James
3:1). They should
be able to discern the Scriptural from the unscriptural, that which has
New Testament authority from that which is of man
(Mk.
11:30). They must
be able to see, not only for themselves, but for great numbers who lack
the power of discernment – the ones Paul speaks of as simple, or
innocent
(Rom.
16:18).
Blessed is the church
whose elders test every move by the Scriptures and cry out against
everything not backed by divine precedent or authority.
It is unfortunate when a
church has leaders who receive everything with open arms, provided it is
big and is launched by big men. —
The
Sword of Peace, January 1963
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