There
is often an arbitrary line that is drawn between the "spiritual" and the
"secular" among religious people. Making a living, being kind to your
neighbor, working with your hands, and hundreds of other subjects are
topics about which the Holy Spirit has given us direction, however, and
to that degree and in that sense they are "spiritual" matters
(1 Corinthians
2:10-14). Some spiritual matters of this sort are very much a
part of the work of the church.
Carrying out the teachings of the Bible involves physical work of
various kinds. A good example of this is found in Luke's inspired
history of the early church. Soon after the church was established, the
preaching of the gospel produced a large congregation in the city of
Jerusalem. In their attempts to care for the widows of that church there
was a need to appoint some men to be appointed to make sure that this
work was carried out properly. It was not desirable that the apostles
lay aside their work of preaching and teaching the word of God to see to
the details of carrying out what that word taught the church to do. So
the church selected some men of good reputation who were full of the
Holy Spirit and the apostles appointed them to this important spiritual
task. Under this arrangement the church continued to grow as more and
more people heard and obeyed the gospel
(Acts 6:1-7).
Timothy
was given inspired instructions concerning those who are to be
officially appointed to the work of a deacon in the ongoing work of the
church of Christ. We ought to note, here, that in one sense all
Christians are servants or "deacons" although not all are formally
appointed to the position in the church that goes by the name of
"deacon". The word simply means "servant" in its more generic sense and
all Christians are to be servants.
Phoebe,
a faithful and active sister in Christ, was a servant or "deaconess" in
this more general sense and the Roman church was instructed to help in
her work (Romans
16:1, 2). Obviously there is much service that a woman can and
ought to render in the work of the church and others, men included,
ought to rally around her and encourage her when she does so rather than
sit back with folded arms and criticize her efforts when they are
honorable and appropriate. The church needs more Phoebe's and needs to
nourish the few that are already active. All Christian men and women
are to be servants. For those who are to be appointed to the official
work, however, there are certain qualities that must be possessed and
the inspired pen of the apostle Paul reveals them to us.
A
deacon must be "reverent" (NKJV) or “grave"
(KJV) and his wife must possess that same quality. They must be serious
and consecrated to the work of the Lord. One who takes lightly what God
has given him to do is not qualified to do this work. We have observed
over the years that unpaid "volunteers" frequently take their jobs less
seriously than they ought. I recall that my Drill Sergeant once stood
before the company and shouted, "I want two volunteers front and
center!" No one moved. He then shouted, "You should all be in the
front! None of you were drafted! You all enlisted! You are all
volunteers!"
The
work of the church is carried out by volunteers. No one forced you to
enlist in God's army. Being a volunteer does not give you the right to
take your commitment lightly.
A
deacon must not be "double-tongued". He must be a man of conviction who
does not say one thing to you and another thing about you. He does not
say that he believes some things when with one group of people and then
affirm the opposite when in the presence of those who believe
otherwise. His speech must be honest and therefore consistent.
A
deacon must not be given to much wine. Just as an elder cannot be one
who ignores the divine injunction to "look not upon" intoxicating wine,
a deacon cannot be a drinker of wine. Such inconsistent living and
example is not to be placed in the position.
A
deacon cannot be made out of a man who is "greedy for money". Character
matters. The danger of placing money and goods in the hands of a greedy
individual ought to be obvious.
He
must know the truth and live according to its precepts. Just as Timothy
himself was instructed to have both "faith" and a "good conscience"
(1 Timothy 2:19)
the deacon must know the revealed mystery of the faith and live
according to what he knows. Knowing the right answers in Bible class is
only a part of it. He must also live the right answer on Monday
morning.
He must
be blameless. He, like the elder, must live above reproach. He must be
able to bear up under close scrutiny. If an advertisement were to be
placed in the classified section of the newspaper asking anyone to come
forward who knows of outstanding wrongs that he has done, no one would
be found who could produce a valid offense.
One who
is a candidate for the position of deacon can be disqualified by a wife
who is a slanderer, intemperate, or unfaithful in some way. She is a
slanderer if she says things about others that are not true and fair.
She is intemperate if she is not contemplative enough to keep her tongue
and her other actions under control. Like an elder, he can only have one
wife in the eyes of God.
A
candidate for the post is ineligible if his children are unruly. A man
who guides his own household well is likely a man of character. He has
demonstrated that he can administer affairs in one of the most important
institutions in the world.
A man
who has served well as a deacon has obtained for himself a good
standing. Those who seek out only those roles in the world that appear
glamorous or authoritative often miss their best opportunity to serve
God and obtain a good standing among men. We respect men who have "come
up through the ranks". I never knew an officer in the army who had
previously served as an enlisted man who did not have the respect of his
men. On the other hand, lieutenants who swaggered like generals deprived
themselves of the thing they longed for the most: the respect of men.
Those who are willing to play "second fiddle" and play it well, are
admired by all reasonable men.
Doing
the work of a deacon properly causes a man to grow more bold in the
faith. As he associates with good men and continues to learn the truth
he will become more courageous in teaching others himself. Stephen is a
great example (Acts
6-7).
Likewise deacons must be reverent, not double-tongued, not given to much
wine, not greedy for money, holding the mystery of the faith with a pure
conscience. But let these also first be proved; then let them serve as
deacons, being found blameless. Likewise their wives must be reverent,
not slanderers, temperate, faithful in all things. Let deacons be the
husbands of one wife, ruling their children and their own houses well.
For those who have served well as deacons obtain for themselves a good
standing and great boldness in the faith which is in Christ Jesus
(1 Timothy 3:8-13).
Other
Articles by Tim Nichols
Modest Dress With Propriety and
Moderation
A People of Principle
The Futility of Communicating With Subjectivists
Count Your Many Blessings and Then Weigh
Them