“… a
spirit of fearfulness; but of power and love and discipline”
(2
Tim. 1:7).
The word
“for”
in the beginning of this verse ties what the apostle wrote about a
spirit of fearfulness with the previous appeal that Timothy stir up the
gift that was in him through the laying on of hands
(2
Tim. 1:6). Let us
not suppose Paul felt Timothy was neglectful in the use of his gift (his
commendations of him to others would preclude that); but reminders are
necessary for even the strongest of God’s servants. Was not Abraham
urged,
“Fear
not Abraham. I am thy shield and thy exceeding great reward,”
and even the apostle himself was enjoined by Jesus,
“Be
not afraid but speak and hold not thy peace: for I am with thee and no
man shall set on thee to harm thee”
(Gen.
15:1; Acts 18:10).
Paul wrote the Corinthians that Timothy was his beloved and faithful
child in the Lord who shall
“put
you in remembrance of my ways which are in Christ”
(1
Cor. 9:17). The
Philippians were told of Timothy,
“I
have no man likeminded who will care truly for your estate”
(Phil.
2:19). Reminders
are needed by all, including Timothy. He was not to be afraid to use his
gift, but to
“stir
it up.”
God
gave us a spirit
“of power.”
Since Paul
included himself and other believers in this “gift of power,” I take him
to refer to the power that God gave by faith to all believers. Paul told
the Philippians,
“I
can do all things through Christ that strengtheneth me”
(Phil.
4:13). The same
power was seen in Old Testament worthies for of them the Hebrew writer
said that through faith they
“subdued kingdoms, wrought righteousness, stopped the mouths of lions,
quenched the power of fire, escaped the edge of the sword, from weakness
was made strong, waxed might in battle, turn to flight armies of aliens”
(Heb.
11:33f). All these
things confirm Jesus’ words to a distraught father who plead for help
for his epileptic son begging,
“If
thou canst do anything, help us.”
Jesus response was,
“If
thou canst? all things are possible to them that believe”
(Mk.
9:22-23). God gave
us … a spirit of love. What makes all things worthwhile with God is the
element of love.
“Neither circumcision availeth anything nor uncircumcision, but faith
working through love”
(Gal.
5:6). James tells
us our faith must work, else it is dead
(James
2:26). But, while
our faith must work, Paul told the Corinthians that should they have
faith to give their bodies to be burned, or to move mountains, yet have
not love, it profited them nothing
(1
Cor. 13:2f). It is
possible to work strongly and mightily and be devoid of love; it is not
possible to have love and fail to act. John wrote,
“But
whoso hath the world’s goods and beholdeth his brother in need and
shutteth up his compassion from him, how doth the love of God abide in
him? My little children, let us not love in word, neither with the
tongue, but in deed and in truth”
(1 Jn.
3:17f). The
greatest gift of all -- God’s love for man -- was demonstrated in Jesus’
death.
So, God
gave us a spirit of love.
“We
love, because he first loved us”
(1
John 4:19). If we
love God, and we will also love our fellowman because if God loved us,
we must love others whom God equally loved. Should our love for both God
and man prompt us to help our fellowman in need and to share with him
the saving power in the gospel?
God
gave us a spirit of discipline.
The KJV puts it
“sound mind.” This
is the only occurrence of this exact word in the New Testament though
other forms of the word does appeal. The thought is self-control,
exercising restrain and control of oneself. Paul said he did so
(1
Cor. 9:27). Peter
told us to add
“self
control” to our
faith
(2
Pet. 2:5ff). Paul
reasoned of self control before Felix
(Acts
24:25). We must
control our minds:
“Keep
thy heart with all diligence, for out of it are the issues of life”
(Prov.
4:23). David said,
“I
said, I will take heed to my words that I sin not with my tongue”
(Psa.
39:1). Remember,
we must
“deny
ungodliness and world lusts and live soberly, righteously and godly in
this present world”
(Titus
2:11).
Boldness. Love. Self-restraint.
These three
characteristics moved early Christians and caused paganism and idolatry
to topple before the mighty truth of God. These same qualities
accomplish the same results today. “Let us be about our Father’s
business.”
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