We readily
acknowledge the importance of positive preaching. Brethren need the
“comfort of the Scriptures”
(Romans 15:4).
Paul sent Tychicus to the Ephesians so that he could “comfort your
hearts." Timothy was dispatched to Philippi
(Phil. 2:9)
and Thessalonica (1
Thess. 3:2) in order to comfort the brethren. Clearly, this kind
of positive encouragement is essential. The Bible has much to say about
it. No one denies this.
There are,
however, some among us who are determined to only preach positive
things. They want to specialize in positive preaching and to emphasize
only those things which (they claim) are designed to “build up” the
hearers. They will not deal with controversial topics, and they refuse
to spend time rebuking the sins and weaknesses that exist in men’s
lives.
This
“positive” approach fails to present the whole counsel of God
(Acts 20:27),
and at least two serious consequences will follow:
1)
Christians will not be admonished to root out the evil that is in their
lives. We must “put off the old man”
(Colossians 3:9).
We will never become the “new man” that we ought to be (vs. 10) until we
have been instructed adequately in this regard.
2)
Christians will become conditioned to only want this sort of teaching
and preaching. After having a steady diet of positive emphasis, brethren
will lose all tolerance for forceful preaching on important doctrinal
and moral issues. The apostle Paul anticipated such a scenerio: “For the
time will come when they will not endure sound doctrine; but after their
own lusts shall they heap to themselves teachers, having itching ears”
(2 Tim. 4:3).
We are not
at liberty to be “specialists” in only one aspect of the work. If we
emphasize the positive while neglecting the negative, we have not done
“the work of an evangelist”
(2 Tim. 4:5).
Our job involves both the positive and the negative. We are to “reprove,
rebuke, and exhort”
(vs. 2).
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