A Response to the Article "He Became Like Me"
(Editors
Note: As the editor I try to proof every article I place on this
site and send out by e-mail bulletin. I greatly appreciate feedback,
clarification and open debate over anything found on this site.
If one
wishes to challenge even a single statement in an article I appreciate those who
bring it to my attention. Also I am always willing to let one respond on
this site to material found on it.
Below
you will find a response from brother Tim Haile to a recently added
article titled: "He Became Like You" by the late Phil Roberts.)
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Dear Larry,
I appreciate the work that you do through your website, but I take
serious exception with the article that you posted by Phil Roberts
("
He
Became Like You"). I have seen the article before, and actually
address some of Roberts' quotes in articles that I have written and
sermons that I preach on the deity of Christ. I feel that I need to
address some of his more egregious errors that are contained in the
article:
Hebrews 2:17 - Roberts cited this passage and said, "His
becoming like us was not just a matter of his taking on the physical
appearance of man." Roberts ignores both the immediate and remote
contexts on this subject. The Hebrew writer had just stated that "as
the children are partakers in flesh and blood, he also
himself likewise to part of the same" (Heb. 2:14).
Hebrews 10:5 affirms that it was "a body" that the Father had
prepared for Christ - "A body you have prepared for me." John
1:14 says that Jesus, the eternal and divine person of "the
Word" took upon His preexistent spirit a fleshly body - "The Word
was made flesh, and dwelt among us, (and we beheld his glory, the
glory of the only begotten of the Father,) full of grace and truth."
The conclusion is unavoidable: When the Hebrew writer said that
Jesus was made "in all things like his brethren," he had reference
only to their physical form. The incarnation gave Jesus a physical
human body - It did not remove His divinity (Col. 2:9; 1 Tim.
3:16). He was the same divine person of "the Word" before the
flesh (John 1:1), during the flesh (1 John 1:1) and
after the flesh (Revelation 19:13). If the "all things" of
Hebrews 2:17 is unqualified by these and other passages, then
Jesus was a created being, in both body, soul and spirit!
Such a view is an absolute denial of the deity of Christ.
John 2:25 - Roberts said, "Though
Jesus is frequently said to have perceived the thoughts of those
with whom he was speaking, this was often more a result of his
perfect understanding of human nature than of miraculous power (Jn.
2:25)." Roberts'
kenotic position required him to divest Jesus of His omniscience
while in the flesh. His explanation ignores the obvious sense of
John 2:24-25, and it ignores dozens of other plain affirmations
of Christ's earthly omniscience. Did Roberts forget about Nathaniel,
just one chapter earlier? We are told that Jesus knew the
personality and character of Nathaniel prior to His ever meeting
him! (John 1:47-48) I choose to believe the apostles over
Phil Roberts: The apostles claimed that Jesus "knew all things"
(John 16:30; 21:17). To "know all things" is the definition of
"omniscience." Jesus did not lose His omniscience when He came in
the flesh.
As for the argument
that is made by atheists, Islamists, modernists and Jehovah's
Witnesses from Mark 13:32 - that Jesus does not "know" the
last day: Mark 13:32 is a role-of-God passage; not a
nature-of-God passage. According to Acts 1:7, the revelation
of the last day was within the special purview of the Father's role,
and not that of the Son. Too, the word "know" sometimes refers to
the revelation of information, not mere cognizance (1 Cor. 2:2;
Hos. 8:4; Lk. 8:17). One should be careful before citing this
passage or Matthew 24:36 in an effort to rob Christ of His
omniscience. If Mark 13:32 means that Jesus had lost His
omniscience due to the incarnation, then Hosea 8:4 means that the
Father had lost his omniscience while in Heaven!
Luke 2:40, 52 - Roberts is dangerously wrong again. He
carelessly cites these verses as proof that Jesus "grew in
knowledge." This was sloppiness on the part of brother Roberts. No
Bible text states that Jesus grew in knowledge. We are told that
Jesus advanced in "wisdom and stature," but nowhere are we told that
he grew in "knowledge." Roberts just made this up. As any Bible
student knows, "knowledge" and "wisdom" are not the same thing.
"Wisdom" is the use of knowledge. Luke simply makes the point that
as Jesus advanced in physical development, He advanced in the
application of His knowledge.
Mark 9:21 - If
Jesus' question implies that He had lost His divine attributes in
the incarnation, then Genesis 3:9 would mean that God, the Father
had lost His divine attributes immediately after the creation!
Roberts was simply wrong. His arguments were flawed and
unscriptural.
I appreciate your
consideration of these things.
(Editors
Note: I asked Tim if he had addition material on this subject. Here
are the links he sent)
Here is my most recent article on this general subject: "The Deity Of
Christ" -
http://www.biblebanner.com/articles/deity/The%20Deity%20of%20Christ.htm