Every
element of true worship involves some emotional component. The emotional
component is not driven by a direct operation of the Holy Spirit (as in
Calvinism) or “getting the Holy Spirit” (as in Charismatic practice).
The emotional component of true worship is the result of relationship
with Deity.
The
faithful disciple will go into every assembly with the emotion of joy,
reverence for Deity and the anticipated interests in praising Deity and
being edified
(Psa. 122:11; Eccl. 5:1; 1 Cor. 11:17).
The true worshipper will leave the assembly with the emotional
satisfaction of participating in all that God has directed, unto His
glory
(1 Cor. 14:12; 10:31).
The emotional component is not contrived, advertised and enforced by
men. It is the result of relationship with God! Emotions in collective
worship are appropriate and profitable, depending upon one’s
relationship with Deity. One’s relationship with Deity must be governed
by the revealed will of Deity.
No
campaign to stamp out emotion can bring us closer to God, nor answer the
error and emptiness of popular “charismatic” practices. The proper
response is to foster healthy and scriptural concepts of emotion, as
determined by divine purpose and revealed. (There is nothing as empty as
pretended emotion. See
Matt. 6:1-18).
When the
Word is faithfully preached, there should be a range of emotions in the
hearts of faithfully listeners (remorse, assurance, joy, the
satisfaction of knowledge gained). In partaking of the Lord’s Supper and
remembering His death, the emotions of both sorrow and gratitude should
combine in our reflection. Singing has a strong emotional component
(Jas. 5:13).
But this emotional result is directed tied to lyrical content. What do
the lyrics mean to the worshipper? Some love music and are moved by what
they believe is good music, but without any thought to lyrical content
or self-examination. The scriptural emotional connection derives from
content, not form (harmony, meter, structure, sound). Likewise, praying
is not simply a formal, mechanical exercise. It has great emotional
potential, but not due to voice or poetic structure, but content and
direction (praying to Deity fervently,
Jas. 5:16).
Giving should also have an emotional component (a cheerful giver,
2 Cor. 9:7).
Perspective is to be discovered by our contact with the Word of God, our
response to Jesus Christ and our continuing steadfastly in the apostles’
doctrine.
Other Articles by Warren E. Berkley
A Warning to Preachers: Comments on
Crisis Preaching and Culture-Preaching
The Traditional Party Line
God Said Sing