Would it ever be too late
for a Christian to repent? “Yes.” “For ye know,” said the Hebrews writer
(12:17). You know
about Esau and what happened with respect to the birthright and
blessing. Esau’s example teaches us something about the nature of
irreversible consequences, and we must apply the lesson to spiritual
things — the eternal inheritance.
The inspired writer
appealed to the case of Esau to warn Christians about a kind of
spiritual apathy he calls “profane” — a disregard for religious and holy
things by someone who is familiar with them. The admonition goes out to
all who are well-acquainted with the plan of God, just as Esau was
acquainted with the divine promise to Abraham.
At first glance, this
passage is troubling to some. It appears as if Esau repented in
sincerity and could not find forgiveness. Some have speculated whether
or not this passage teaches that there are some sins for which there is
no forgiveness.
The passage does not
address the impossibility of Esau’s salvation as though he sought to
repent of personal sins to God. First of all, such an idea would
contradict the clear teaching of numerous passages that reveal the
possibility of salvation to anyone who sincerely seeks the Lord
according to his Word. Second, the view above does not fairly represent
the language of the passage. The text nowhere says that Esau was lost —
he may have been, or maybe he was not, but that is not the point of the
passage. Neither does the passage state that God would not forgive him.
The idea of his personal salvation is not the subject in the passage.
Rather, the writer speaks of the irreversible nature of the blessing,
once it had been bestowed on Jacob.
Consider the writer’s
argument. Esau made a choice. His choice set in motion a series of
consequences. Although afterward he desired to inherit the blessing, he
could not. The situation was irrevocable.
Having observed that this
passage speaks to the patriarchal blessing spoken by Isaac, and not
Esau’s salvation, we ask the following study question. How is this
passage intended to warn Christians?
First of all, we must
remember that the inheritance was not a light thing in the household of
Isaac. Even Esau himself “sought it diligently with tears” — afterwards.
He had developed, however, a profane state-of-mind. He did not consider
it as valuable as he should have.
Esau was, in this first
respect, like many people today. They don’t have a burning desire to be
in fellowship with Jesus Christ, nor do they have a passion about living
with the Father throughout eternity, singing his praises. But one thing
is sure: they don’t want to go to hell. Such is the extent of their
shallow spirituality. Esau had a minimal level of interest in the
patriarchal promises, but it was certainly not enough.
Second, although Esau
knew the seriousness of the inheritance, he traded instant gratification
for the patriarchal birthright, and he subsequently lost the blessing.
It was not a split-second, off-the-cuff, weak-moment mistake. He was a
profane man, the Hebrews writer says, and lived with a low-view of the
sacred promises of God. Thus, he was ripe for the temptation to “sell
his birthright.”
Third, when the blessing
was bestowed on his brother, in patriarchal fashion, it was unalterable.
Here is the point for the Christian. Esau lived on the fringe of
spiritual concern. He lost out on the blessing, and it was unchangeable.
If we live for the moment, with a light appreciation for the Christian
inheritance and the blood that bought it, we can loose our opportunity,
and there is no second chance. There is no other way, no use for tears,
no chance for repentance, after death or the Judgment
(Hebrews 9:27).
Like the foolish virgins
who were unprepared at the bridegroom’s arrival, sometimes it is too
late to cry, “Open to us”
(Matthew 25:1-13).
Like the rich man who was
sorry once he was in torment, it was too late for him to repent and warn
his brethren
(Luke
16:19-31). This
kind of regret comes too late.
The message is as
relevant today as it was in the first century and as it was in the days
of the patriarchs. If you live with little regard for spiritual things,
you will regret it — eventually. But that regret will come too late,
unless you heed the lesson about Esau. Now is the time to be concerned.
Therefore, keep a close eye out, says the inspired writer, lest you be
like Esau.
If after reflecting on
your spiritual life, you regard your sins as few and your opportunities
to repent as many — watch out. You soon may be lifting up your eyes
where there is weeping and gnashing of teeth, shedding tears too late.
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