Peter, inspired by the
Spirit, tells us that Christians are "a holy nation, a peculiar people,
that ye should show forth the praises of him who hath called you out of
darkness into his marvelous light"
(1
Pet. 2:9). When I
was just a little fellow, I remember hearing sermons about Christians
being "peculiar" people, and how they were to be different from other
folks around–even if it meant being odd or irregular. I have since
learned that the word peculiar means more than being different or odd –
though we may seem to be that. This peculiarity has to do with our being
"a people for God's own possession." In fact, our word peculiar has its
source in Latin and is a close translation of the Greek word. The Latin
word is peculium and means "private property." Even before that it meant
a person's "personal cattle."
However, there is still a
connotation in the word that expresses a setting apart, being different
or distinctive. The Christian is a saint and the word “saint” means
"called out", or separated, and speaks to that same peculiarity or
separation, as well. Even the Greek word translated "church," in the New
Testament, ekklesia, had reference to an assembly of called out people,
again describing a people separated from the world, who have been made
the property of the Heavenly Father.
As a matter of fact, no
person can be a follower of Christ who is not willing to suffer the
badge of being different. He must be willing even to suffer an amount of
abuse for having become so. It takes considerable courage, wisdom,
patience, and dedication to be different. As my favorite frog Kermit
says, "It's not easy being green." But different we are. Different by
design.
You can tell a Christian
by where he goes. A good Christian will not deliberately frequent
certain places–places where he knows ungodly things are taking place. He
will not be found in dance halls, bars, or in gambling houses because he
knows that what's going on in those places is not in his best spiritual
interests. He will not accept invitations to gatherings where he knows
the crowd will be comprised of those who are not concerned for moral
values – places where he knows his spiritual influences might be
blunted. The Christian feels out of place in such gatherings.
You can tell a Christian
by who he's with. He knows his associations say something about his
character, his moral values, as well as his interests in life. True, he
has to live in the world–around people who don't share his code of
morality and who are not interested in God, but he does not choose
deliberately to surround himself with people of low morality. He may not
be very popular because of having separated himself from such people,
but he is disposed to courageously define his choice of friends even in
the face of such rejections. Paul says, "Be not deceived; evil
companions corrupt good morals"
(1
Cor. 15:33). I
don't know how many times people have come to me to straighten out their
lives and when asked how they got so far off course, they remarked:
"Well, I just got in with the wrong crowd."
You can tell a Christian
by how he talks. It’s amazing to me how rapidly this country’s language
has plummeted into a filthy bog of putridity. Words that once were used
only in gutter conversations just a few years ago are now being used in
general conversations – and without a blush of embarrassment. Words men
would not say in the presence of women just a few years ago are now used
by the women themselves–in a pitiful and painful desecration of
femininity. The Christian will be noticeably different in this area. You
will not hear him cursing, using the name of the Lord flippantly or
otherwise using language disrespectful of his Father. You will not hear
him telling smutty stories or relaying filthy gossip. Conversely, his
speech will be "seasoned with salt"
(Col.
4:6), designed to
enhance the conversation and promote a righteous life. He will speak
words of encouragement and edification, in an effort to encourage those
to whom he speaks, words build confidence in God. Sometimes he will be
conscientiously constrained to speak out against ungodliness and evil,
but even then, he will do it with concern for those to whom he must
address those corrections, and will do so "in the spirit of meekness"
(Gal.
6:1). And you will
notice by his speech the things that are of interest to him: things like
Christ and His church, salvation, heaven – different things like that.
You can tell a Christian
by what he is. Building character is what Christianity is all about.
God gives ample information as to how he can mold the kind of character
that is fit for His approval. As this is being done, he becomes more and
more distinctive, sometimes even seemingly odd. It becomes apparent to
people that he is more interested in the hereafter than in the here,
that his affections are on things above, not on things on the earth
(Col.
3:1-2), that the
time spent here however long it may be-is merely a probationary period
while he equips himself for the home his Lord has prepared for him
(Col.
3:20-21). He is a
pilgrim, a sojourner. He has taken, as best as he can, complete control
of his life and given himself entirely to God. In short, he's just
different about things.
Other Articles by Dee Bowman
About Your Attendance
Competition For the Mind
Rumors: How they Fly!