The current wave of
ascetic utterances, “speaking with/in tongues”, which has swept parts of
the country and made inroad among some brethren, is directly related to
the increase in a subjective approach to authority. External authority,
exemplified in the written word and approached objectively, has been
eroded by “no pattern” arguments, and replaced by an appeal to majority
practices. Even “good judgement” looks inward, and is not “good” at all
when it ignores the divine revelation.
One of the early fruits
of such thinking is a rejection of hard-core, straight-line Bible
preaching. Those who try to blend “direct spirit” operation with
scriptures may contend that these must be “spiritually discerned” — and
smugly conclude that you must not “have the spirit” since you do not
“see” them as do they. But recent claimants are more - likely to pride
themselves in their “spirituality” which finds “unity in diversity.” If
we remove the idea of God’s word, sufficiently understandable to all,
and to which all are subject, we have no standard for unity in “the
faith”, and all truth becomes relative.
Who, or what, can test
the “feelings” of another? None — nothing! The one making such claims
may be happily satisfied but his hope is subjective, wholly within
himself. I would not deny that he had a feeling, but would insist that
its interpretation must be measured by a fixed standard, the truth
taught by the apostles and prophets of the N.T.
(Jn.
4:6)
When we cut loose from
this mooring, we are adrift on the sea of human wisdom. There is no
limitations except as they are self-imposed, and the person who accepts
“direct spirit guidance” in one field, may go (or encourage others to
go) to the extreme of “tongue speaking.” Once we step beyond the
influence of the inspired (Spirit-breathed) word, that direct influence
becomes a matter of degrees, with little to control our imagination.
Isaiah wrote, “And when
they shall say unto you, Seek unto them that have familiar spirits and
unto the wizards, that chirp and that mutter: should not a people seek
unto their God? On behalf of the living should they seek unto the dead?
To the law and to the testimony!
If they speak not according to this word, surely there is no morning for
them.”
(Isa.
8: 19-20 emphasis
mine, rt) God is no respecter of person, but deals with each of us by
appealing to common faculties. Each can hear, learn, and come unto God.
(Jn.
6: 45) As free
agents we may reject His word, or we may “see with our eyes, and hear
with our ears, and understand with our heart, be converted, and healed.”
(Cf.
Matt. 13: 15-16)
This is not only the process for becoming Christians, but also for
growth and development as children of God.
(1
Pet. 2:2)
Such
basic principles are so completely scriptural, and so much a part of
preaching once common among churches of Christ, it seems absurd to have
to repeat this for brethren today. Ours is a “new” generation, and woe
to him who is tied to the party, instead of to Christ.
Other Articles by Robert Turner
A Man Called David
A Few Make History
Are They (We) Christians?
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