Someone once asked David
Lipscomb if certain digressives of the day (using mechanical instruments
of music in the worship, and doing the work of the church through human
societies) were Christians. Here is his reply, taken from Queries &
Answers; Shepherd; p. 77-ff.
"A follower of Christ is
a Christian. One must take Christ as his only Lawgiver, Ruler, Leader,
and Governor; his Prophet (teacher), Priest (intercessor), and King
(ruler). We must seek to think like Christ, to feel and purpose as
Christ did, act as Christ acted, and in all things seek to follow Him.
The heart, the inner man,
thinks, feels, purposes. Solomon says: “Keep thy heart with all
diligence; for out of it are the issues of life.” This means all the
purposes and courses of life originate in and flow out from the heart.
To follow Jesus, we must be like him in heart.
The highest desire of
Jesus was to do the will of his Father.
(Jn.
6:38; 5:30; Lu. 22:42)
The fundamental, ruling desire of every child of God is to do the will
of God, to subjugate his own will to the will of God in all things. The
heart, then, that desires to change the law and order of God in anything
is not right in the sight of God, no matter how kind and charitable he
be.
A man’s heart may be
perfect, and yet he fall into sin. David was a man after God’s own
heart, yet fell into grievous sin. “The heart of Asa was perfect all his
days,” yet he fell into sin that brought the punishment of God upon him.
It means that, while the desire and purposes of the heart are to serve
God, the fleshly appetites and passions may tempt a man into sin. There
are two classes of sins — one, the sin of the spirit, or heart, that
sets aside purposely the law of God; the other, the sin of the flesh,
that is drawn into sin contrary to the desires of the heart. The later
sin, if it is persisted in, overcomes and perverts the spirit, or heart,
and drags the man into willful sin. The sin of the heart is the
presumptuous sin. It consciously and purposely sets aside the law of God
and substitutes something that the person thinks will do better or is
more effective in honoring God and saving men. The motive of doing good
may prompt it. But it is presumption that dares to think man can improve
on the appointments of God.
Men who consciously
change, or modify, add to or take from, the law of God in the slightest
particulars are not Christians; it is misleading to call them so.
Churches that change add to, or take from the commandments of God are
not churches of Christ; it is sinful to so call them. He who is not for
God in such issues is against him. Be true to God.”
Lipscomb hit the core of the matter when he centered upon the heart.
Objectors may say a sincere man, desirous of serving God, could
misunderstand his word; but such a one would continue to study, welcome
assistance, and draw closer and closer to truth.
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