In this chapter LaGard deals
with the miraculous gifts of the Spirit, and he shows, correctly, that those
miraculous gifts are not available to us today. He points out that the Holy
Spirit does act in more than just the revelation of the biblical books. For
example, he enlightens the eyes of the disciples and assists their prayers
with groanings which cannot be uttered. He gives strength and power through
His work in the inner man (Eph.3:16). I believe that LaGard does a good job
here with this difficult subject. There are only a very few things I would
take issue with in this chapter.
REPETITION OF "FULLY
RESTORED"
First, it is his same
tendency to generalize where he should not, and where generalizations become
false arguments and ineffective arguments. For example, on page 111 he says,
"....it’s that we can too easily convince ourselves that, because
we’ve got some of the details right (or even many of them), therefore it
must be true that we have fully restored New Testament Christianity". As we observed earlier, it is not a common argument, and
therefore is a straw-man argument,
that "we" (whoever that is) think New Testament Christianity has been lost.
I don’t know of anyone who believes that being in a local church assures
"full" conformity to the New Testament patterns of daily, holy living. We
may restore our lives to greater degrees of conformity to the divine will,
but no one has fully mastered it, not even the earliest apostles. I’ve never
met a man or a group of people who say or believe "we have fully restored
New Testament Christianity". Therefore, LaGard’s repeated argument just means
that he repeats error over and over. This can only make him more and more
incredible.
Who Is He Talking About?
On the same page (111), he
makes another invalid generalization that "we’ve ended up worshipping a
pattern...." But, WHO is worshipping a pattern? Some are truly satisfied to
get a few externals correct, but throughout the whole book LaGard has been
speaking to any and all who have shared "restoration" concepts in churches
of Christ. He has not said "some of us in churches of
Christ". He has made generalizations that lose effectiveness and validity when
they are not accurate in all Christians or even in the majority of Christians. I would take his point well if he would say "some of us have ended
up worshipping a pattern instead of the architect". But, I cannot imagine
that every early disciple got everything right and that there are no
genuine, Spirit-filled
disciples today. This comes across, intentionally or not, in LaGard’s
persistent generalizations.
Denominationalizing "The
Lord’s Body"
Throughout the book, LaGard
has denominationalized "the Lord’s church" or "the Lord’s body". While this
chapter offers some great thoughts on the work of the Holy Spirit today,
these thoughts have to be sifted from the denominational concepts and from
the generalizations that come through on so many pages. We should not have
to do this with a skilled and knowledgeable brother in Christ at the
position of author and writer. On page 124 he asks, "Ever wonder why the
Lord’s body today seems bereft of spiritual power?" But, the Lord’s body is
NOT the Lord’s body if it has no life or spiritual power. The Lord does not
have a dead body. The body of Christ is full of life because it IS the saved. It is full of life because it
IS the people who have passed from death to life. Otherwise, it is not the
Lord’s body that we are talking about. Now, local churches may have become
dead in places by the individual members failing to abide or remain in
Christ. But, in such cases, they have no life because they have exited
Christ. Life is ALWAYS IN Christ. Death is always outside
of Christ. The body of Christ is always full of life. Those who abide in Him, in His
one universal body, are always alive and filled with the Spirit.
Local Apostasy Only
Very few local churches, even
in the first century, are faultless. Very few local churches have every
member undefiled. Life is always in Christ and "abiding in Christ" is the key to staying
alive. Leaving the body of Christ means spiritual death. When LaGard says "the Lord’s body today" is
bereft of spiritual power, he must have something else in mind that is not
"the body of Christ". It is impossible to BE
the body of Christ and be bereft of spiritual power and life. The Spirit gives life. That
life is in body or church of Christ. If local
members seem bereft of spiritual power, it is either because they have never
entered Christ spiritually, or because they have not remained in
Christ. We must constantly examine ourselves whether we be in the faith (2
Cor.13:5). It may be that we have left the faith. The faith is full of life
and power. It cannot be in us and we in it without being full of life and
power. Therefore, we cannot grant LaGard’s argument that the body of
Christ can be bereft of power today.
Life Always In The Body Of
Christ
It is by virtue of the Holy
Spirit that we come into the body of Christ. By one Spirit are we all baptized into one body (1 Cor.12:13). We
drink in that Spirit while we are in the body of
Christ. Otherwise, we depart His body and die spiritually. Every branch IN Him
bears fruit. Those who do not abide in Him, die and are dead branches that
will be cast into the fire (John 15:1ff). If you are growing spiritually,
you are alive, and you are in
Christ. If you are not growing spiritually, you are dead, and
unattached to Christ. This thing that LaGard describes as bereft of
Spiritual power is not the church of Christ. It is something else, something
in his imagination. It is not the body of Christ today.
Terry W. Benton