In
the current furor over "gay rights," there seems to be a concerted
effort to brand anyone opposed to homosexual behavior as bigots still
living in the Dark Ages. We are constantly bombarded with calls to wipe
out bigotry and to be more tolerant of people different from us,
regardless of the source or nature of that difference.
It is
becoming ever more politically expedient to cater to the "gay rights"
cause. Our new president-elect promises swift action to overturn the ban
on homosexuals in the military. This will force all military personnel
to consider all the gays to be just one of the guys. To do otherwise
will be to condone bigotry.
Efforts are
also underway to ban discrimination against homosexuals in housing,
jobs, and other areas. The goal is to force the American public to grant
to "gays" all the rights and protection that are rightfully granted to
racial and ethnic minorities. The propaganda mills and the liberal news
media are working overtime to depict the opposition to this movement as
bigotry. Our educational system, in many in-stances, is conditioning our
children to accept anyone regardless of his "race, color, or "sexual
preference."'
Religious
groups are being pressured to get in step with modern society by
accepting "gays," not only as members, but into their leadership. Any
group who makes any kind of gesture in that direction is generally, and
often generously, praised by the news media for being enlightened and
progressive. Such efforts are considered as just another step away from
the bigotry of the past.
All of this
has caused me to ask, sometimes out loud, "Does the Bible condone
bigotry? Were some of those we read about in the Bible bigots? Is God a
bigot?" The answer is "yes" -- if opposition to "gays" and their
perverse lifestyle makes one a bigot.
God
destroyed Sodom, a city with the dubious distinction of having a sin
named for it. The nature of her prevailing sin is learned from reading
Genesis 19.
On the eve of her destruction, two angels in the form of men were guests
in the home of Lot, Abraham's nephew. That night, the Bible says, "The
men of Sodom, both old and young, all the people from every quarter,
surrounded the house. And they called to Lot and said to him, `Where are
the men who came to you tonight? Bring them out to us that we may know
them carnally"'
(vv. 4-5).
To protect his guests, Lot offered the men what he considered a lesser
evil -- his two virgin daughters. This did not appease this "gay" mob.
In
verse 9,
they just told Lot to "stand back!" and accused him of keeping on acting
as a judge
(v. 9).
I guess they thought he was some kind of bigot. But God made good his
threat to destroy the city. It went up in smoke. Was God a bigot?
In giving
the law of Moses, God included a ban on homosexual conduct. He said, "If
a man lies with a male as he lies with a woman, both of them have
committed an abomination. They shall surely be put to death. Their blood
shall be upon them"
(Lev. 20:13).
Was God a bigot in commanding such? Was Moses a bigot for passing it on
to Israel?
Paul wrote,
"For this reason God gave them up to vile passions. For even their women
exchanged the natural use for what is against nature. Likewise also the
men, leaving the natural use of the woman, burned in their lust for one
another, men with men committing what is shameful, and receiving in
themselves the penalty of their error which was due. . . . Who, knowing
the righteous judgments of God, that those who practice such things are
worthy of death, not only do the same but also approve of those who
practice them" (Rom.
1:26,27,32).
Again he
wrote, "Do you not know that the unrighteous will not inherit the
kingdom of God? Do not be deceived. Neither fornicators, nor idolaters,
nor adulterers, nor homosexuals, nor sodomites, nor thieves, nor
covetous, nor drunkards, nor revilers, nor extortioners will inherit the
kingdom of God"
(1 Cor. 6:9).
Was Paul a
bigot? Paul said, "These things we (Paul and other inspired men -- eob)
also speak, not in words which man's wisdom teaches, but which the Holy
Spirit teaches" (1 Cor. 2:12,13). He also said that the things that he
wrote were the commandments of the Lord
(1 Cor. 14:37).
Are the
biblical writers, the Father, the Son and the Holy Spirit to be charged
with bigotry? Certainly not! Neither should anyone who follows their
teaching on the moral issue of homosexuality.
Does God
love the "gay" person? Of course, He does. He also loves the drunkard,
the thief, the murderer and the heterosexual fornicator. Jesus died for
them and all other sinners. If they will meet the Lord's conditions of
salvation they can be washed from their sins in the blood of Christ.
When they do this, their guilt is removed. They are no longer
unrighteous, but made righteous by the mercy of God. They are washed,
sanctified and justified "in the name of the Lord Jesus and by the
Spirit of our God"
(1 Cor. 6:9-11).
One of the conditions for all of this is repentance. God does not accept
them "just as they are" without any change of heart and behavior. Until
people turn from their ungodly conduct, they have no right to expect the
same "rights" as those who do not practice such sins against God and
society.
Guardian of Truth - January 7, 1993
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