Nobody
knew Jim was the one who did it, so he just shrugged and turned away. He
didn’t get far before there was a hard tap on his shoulder and, in an
accusatory tone, some- one said, “But I saw you do it!” While still
walking away, he mumbled, “It’s no big deal,” and when someone voiced an
insistent, “What?!” he said, “It didn’t hurt anyone… everyone does it—in
fact you’ve done it yourself!” Jim managed to avoid them for a while,
and he hoped it was over.
Wait,
wait, wait. Is that how we handle our mistakes? Do we deny them? Are we
skilled at making excuses for what we do wrong? Is it our goal to escape
facing problems we have caused and wish they will somehow go away? When
we make a mistake - whether spiritual or physical, sin or just a slip-up
- we need to stop and notice how we are dealing with it.
Denial Isn’t Resolution
“When I
kept silent, my bones grew old through my groaning all the day long. For
day and night Your hand was heavy upon me; my vitality was turned into
the drought of summer”
(Psalm 32:3-4).
It’s sleepless nights. It’s fear of being dis- covered. You can’t get it
out of your head. You feel like something is dying on the inside; your
strength is gone, and life has lost a sense of joy, peace, and meaning.
When
David tried to keep silent about his sin, when he hid and denied it, his
life was eaten up by it – spiritually, emotionally, and physically. To
make matters worse, living a lie sears the conscience
(1 Tim 4:2).
Hearts are dulled, and spiritual ears and eyes aren’t open to pure truth
anymore
(Mt 13:15).
Self-justification leads us to “call evil good, and good evil… put
darkness for light, and light for darkness… bitter for sweet, and sweet
for bitter!”
(Is 5:20).
But the truth is still there. Denial, lies, and rewriting doesn’t change
or resolve anything.
Excuses Aren’t Resolution
“The
woman whom You gave to be with me, she gave me of the tree, and I
ate”…“The serpent deceived me, and I ate”
(Gen. 3:12-13).
Beginning with the very first sin, the art of excuse making was born. So
which excuse will we use today: bad crowd, bad parents or childhood,
public school, stress, physical illness, weakness, “It didn’t turn out
as planned,” “I can’t help it,” “I was made this way,” “Everyone does
it,” “It didn’t hurt anyone,” “I have stronger desires than others,”
“You don’t understand my life…”?
“Abraham is our father” was a popular first century Jewish conscience
salve
(Jn. 8:33-41).
But explanations and exceptions and excuses don’t change the past—they
don’t make a mistake into something right, and they don’t make sin into
righteousness.
Escape Isn’t Resolution
“But
Jonah arose to flee to Tarshish from the presence of the Lord”
(Jon. 1:3).
We don’t like to be around problems. So we avoid people we have offended
and hurt. And we don’t feel like being around people who are
peacemakers—people who show us our problems and urge us to resolve them.
We scoff at Jonah —fleeing from the presence of the Lord! But how often
have we run and hid from dealing with mistakes and sin? I asked a friend
why people kept using
drugs
and alcohol when it clearly often didn’t make them feel good and
exacerbated their problems. She said it was because it dulled what they
didn’t want to feel and made it so they didn’t have to face life. There
is a sense in which the book of Ecclesiastes is one man’s attempt to
escape life (and death). But distraction, pleasure, burying one’s self
in work, and numbing one’s senses are all empty. In the end, nothing has
been resolved. The problems, mistakes, and sins are still there.
Repentance, Admission, and Forgiveness Are Resolution
Remember David who was being consumed by the guilt of his sin in Psalm
32? Now see how it was resolved: “I acknowledged my sin to You, and my
iniquity I have not hidden. I said, ‘I will confess my transgressions to
the Lord,’ and you forgave the iniquity of my sin”
(Psa. 32:5).
It’s not about pride, what others think, always being right, or
defending one’s self. Those things fuel denial, excuses, and escape.
We need
to be people who resolve our mistakes. When we’re wrong, whether it is
sin or not, we accept it, admit it, and apologize. As sons of God, we
are peacemakers
(Matt. 5:9)
who want to quickly agree with our adversaries
(Matt. 5:25).
And we crave forgiveness more than having a false veneer of perfection.
So we admit our faults to others
(Jas. 5:16).
We confess our sins
(1 Jn. 1:9).
We say that we’re sorry and ask to be forgiven, without denial,
excusing, or hiding. This is how things are really resolved with one
another and with God.
Other Articles
Press Along to the Goal
Are Examples Binding?
"The Doctrine of Perfectionism"
Fellowship With God is Conditional
Catechismal Christianity
"I'm Too busy for Church"