 The 
		Scriptures teach us that the love of money is at the root of all kinds 
		of evil 
		
		(1 Tim. 6:10). 
		At the same time, we are taught that we must work in order to have money 
		to buy the things we need and to have to give to those less fortunate 
		that ourselves 
		
		(Eph. 4:28; Acts 20:33-35; 2 Thess. 3:10). 
		It is also clear from the Scriptures that there have been godly rich 
		people. The rich among Christians are addressed and warned against the 
		pitfalls of wealth with no indication that their prosperity was wrong of 
		itself 
		
		(1 Tim. 6:17-19). 
		Instead they are told that God has richly given them their wealth to be 
		enjoyed 
		
		(v. 17). 
		John wished for Gaius, "that you may prosper in all things and be in 
		health, just as your soul prospers" 
		
		(3 Jn. 2). 
		Local churches depend on the prosperity of their members' in order to do 
		their work 
		
		(1 Cor. 16:2). 
		With all of this, why would Jesus say that it is easier for a camel to 
		go through a needle's eye than for a rich man to get into the kingdom of 
		God 
		
		(Mt. 19:24)?
The 
		Scriptures teach us that the love of money is at the root of all kinds 
		of evil 
		
		(1 Tim. 6:10). 
		At the same time, we are taught that we must work in order to have money 
		to buy the things we need and to have to give to those less fortunate 
		that ourselves 
		
		(Eph. 4:28; Acts 20:33-35; 2 Thess. 3:10). 
		It is also clear from the Scriptures that there have been godly rich 
		people. The rich among Christians are addressed and warned against the 
		pitfalls of wealth with no indication that their prosperity was wrong of 
		itself 
		
		(1 Tim. 6:17-19). 
		Instead they are told that God has richly given them their wealth to be 
		enjoyed 
		
		(v. 17). 
		John wished for Gaius, "that you may prosper in all things and be in 
		health, just as your soul prospers" 
		
		(3 Jn. 2). 
		Local churches depend on the prosperity of their members' in order to do 
		their work 
		
		(1 Cor. 16:2). 
		With all of this, why would Jesus say that it is easier for a camel to 
		go through a needle's eye than for a rich man to get into the kingdom of 
		God 
		
		(Mt. 19:24)?
		
		The 
		reason it is difficult to the point of near impossible is that "... they 
		that will be rich fall into temptation and a snare, and into many 
		foolish and hurtful lusts, which drown men in destruction and perdition"
		
		
		(1 Tim. 6:9). 
		Very few can handle the pressure. The danger is not so much that they 
		will become like the miser sitting in his vault room running his fingers 
		through his piles of money. The danger is in the things that having 
		money, or the perception of having it, can bring them, i.e., Pride, 
		Popularity, Prestige, and Power.
		
		These 
		tend to blend together in the minds many who desire wealth. While we 
		cannot read the hearts and minds of such people, over time we can see 
		enough to reasonably discern their motives by their demeanor. At any 
		rate, God knows.
		
		We see 
		people, even in the church, who are like Hezekiah—very proud of their 
		wealth and willing to show it off 
		
		(2 Kgs. 20:12-18). 
		It is obvious they want you to know what they are worth materially. 
		Though some of these may be very generous with their money, they do it 
		in a way to make sure that folks take note of it - thus increasing their 
		popularity. They understand that "the rich has many friends" 
		
		(Prov. 14:20). 
		They love being known as "pillars of the community," not so much because 
		of their character, but because of what they mean to the community 
		financially. Because of their wealth, or perception of it, they may hold 
		prestigious positions in various secular institutions and unfortunately 
		at times leadership roles in the church. All woven into this is the 
		desire to have power over people. No one denies that money is power. It 
		often makes folks become obligated to the one who has it. Also the 
		prestige and popularity that money has brought (or bought) results in 
		more power.
		
		On the 
		other hand, we have seen people who are obviously well off, who seem to 
		be completely unaffected by the "big four." They are humble, and show no 
		signs of desiring popularity, prestige or power, but rather doing what 
		the rich are told to do: "... that they be not highminded, nor trust in 
		uncertain riches, but in the living God, who giveth us richly all things 
		to enjoy; that they do good, that they be rich in good works, ready to 
		distribute, willing to communicate; laying up in store for themselves a 
		good foundation against the time to come, that they may lay hold on 
		eternal life" 
		
		(1 Tim. 6:17-19). 
		To such persons we can truly wish for them to prosper even as their soul 
		prospers.
		
		Brother 
		or Sister in Christ, if you have been blessed with prosperity, whatever 
		the amount, please be aware of the temptations and snares it can bring 
		and determine to avoid them. Thank God for blessing you with it and 
		manage it in a way that will glorify Him and serve others.
		
		Be 
		aware also that the love of money is not limited to the well-to-do. The 
		warning against the love of money was first addressed to poor slaves
		
		
		(1 Tim. 6:1) 
		before 
		it was expanded to charging the rich. In 
		
		Proverbs 30, 
		Agur the son of Jakeh recognized both the dangers of being rich and 
		being poor when he prayed, "Two things have I required of thee; deny me 
		them not before I die: Remove far from me vanity and lies: give me 
		neither poverty nor riches; feed me with food convenient for me: Lest I 
		be full, and deny thee, and say, Who is the LORD? Or lest I be poor, and 
		steal, and take the name of my God in vain" 
		
		(Prov. 30:7-9). 
		The inordinate love of money affects people all across the entire 
		spectrum of the economic scale.  - Biblical Insights, July 2014
		 
		 
		 
		 
		
		  Other Articles by 
		Edward O. Bragwell, Sr.
		
		
		
		
		A Godly Man in Wicked Surroundings
		
		
		Attitudes Towards the Weak
		
		The Booing Spectators
		
		
		Two Men Disagree With the Preacher