So
much talk about “examples are not binding” is really not helping
brethren understand the reason why examples are very important. It did
not matter to Paul about whether the Old Testament contained “narrative”
or “story” (who would ever dispute that?). Yet, as he read the stories
embedded in the Old Testament, he found things that “became our
examples”
(1
Cor.10:6). The
mistakes of Israel were examples NOT to follow in the church. He said
“they happened to them as examples and they were written for our
learning”
(v.11). Get this!
Christians are to learn from the examples embedded in the stories of the
Old Testament. That would especially be so in the New Testament as well.
From examples we learn what is NOT acceptable to the Lord, and from
other examples we learn what IS acceptable to the Lord.
By the same token, if
Paul “ordained” things in “all the churches”
(1
Cor.7:17), one of
which was to learn from examples, then what we see in the uniform
practices of the early churches would be examples for us to follow. Paul
urged the Corinthians “not to think beyond what is written”
(4:6).
That means to get
all your ideas and information from this source and don’t even desire to
listen to something if it is beyond what is written.
One thing that is written
is “imitate”(follow the example of) Paul
(1
Cor.4:16), and let
yourself be reminded of his “ways in Christ”(which includes his approved
examples)
(v.17). The reason
we can follow the apostles “ways in Christ” is because they had “the
mind of Christ” (2:16).
The wisdom of God
was revealed to them by the Spirit
(2:10).
These men were led by the Spirit and they were “ministers of the new
covenant”
(2
Cor.3). The Old
Testament had been a ministration of death, but the New Testament was a
ministry of the Spirit and of life. As we follow the examples of the
apostles we learn things that we can “prove are acceptable to the Lord”
(Rom.12:1-3; Eph.5:11; 1 Thess.5:21).
What Paul taught in one church, he also taught “everywhere in every
church”
(1
Cor.4:17).
When the church at
Corinth got off track with the Lord’s Supper and made it into a meal to
feed their appetite, Paul reminded them of the
example of what
Jesus did the night of His betrayal when He
showed what He
wanted done
(1
Cor.11:23). Jesus
showed them what He wanted (example to follow), and He told them what He
wanted (command). “Do this in remembrance of Me”. From the command and
example Paul also drew some necessary inferences: 1)When you partake of
the Lord’s Supper you are “proclaiming His death till He comes”, and 2)
when you do not take it with the focus on the body and blood, you do it
in an unworthy manner and therefore are guilty of the body and blood.(v.26,27).
When did the early
disciples come together and partake of the Lord’s Supper? We learn from
the examples in
Acts
2:42 and
Acts
20:7, that they
did it “on the first day of the week”. Nobody questions but what that is
“acceptable to the Lord”. The same thing done in one church with
apostolic approval is what all churches did. Those who follow that same
example are no doubt doing what is acceptable to the Lord. But, what of
those who want to do it on Thursday? They cannot “prove it is
acceptable”. They have no statement or example after the Lord “drank it
new
in the kingdom”
except the examples of doing it on the first day of the week. Thus, if
you cannot “prove it is acceptable” you have no business doing it. It
should be that simple since even the uniform practice of the early
disciples “became our examples” and are written for our learning. The
apostles showed us things that were acceptable to the Lord as well as
told us. They even showed us how they reasoned from examples and came to
the necessary inference that Gentiles do not have to be circumcised
(Acts
15). That gave us
an example of how to use statements and examples and come to the
“necessary conclusion” or judgment of what the will of the Lord is.
Using the model of settling issues and questions by this process shows
us how to go about “proving what is acceptable to the Lord”. These
things also became our examples in how to “test all things, hold fast
what is good”
(1
Thess.5:21). Some
examples are incidental and do not form a uniform pattern. But, some
examples clearly show us what we can prove is right and cannot be wrong,
and those examples ought not be dismissed in favor of something you
cannot prove. The stories and narratives of scripture are to show us
examples of what we can safely follow and of things we should avoid.
Other
Articles by Terry W. Benton
The Pharisee Shield
Review of Radical Restoration Chapter
1