You
became a member of the church that belongs to Christ when you were
baptized into Christ
(Gal.
3:26-27). The Lord
added you to the number of His followers, metaphorically assembled, when
you became obedient to the faith
(Acts
2:36-41, 47). As a
member of the body of Christ
(Eph.
1:22-23) you
accepted certain obligations: to submit to His leadership revealed in
His word; and to give yourself freely to the service of your Lord
(Rom.
6:17-18; 1 Pet. 3:15).
This is your status whether you become a member of a local church or
not. But the Scriptures clearly teach you to work and worship with other
brethren
(Heb.
10:25). Their
presence and accessibility, present both privilege and obligation to all
who would be faithful to Christ.
Saints who have agreed to
function as a team, under overseers and through servants, become a
"church" in the local organized sense
(Phil.
1:1; 4:15). This
"church" is made up of members of the universal body of Christ, yet has
some distinctive roles - is not to be confused with the whole body of
Christ, nor with individual members thereof. Believers are to care for
their widows, "and let not the church be charged; that it may relieve
them that are widows indeed"
(1
Tim. 5:16). A
distinction is made between a plurality of saints engaged in a spiritual
work, and "the church"
(Matt.
18:17). Elders are
to shepherd the flock "which is among you" - they have local church
obligations
(1
Pet. 5:1-3; Tit. 1:5; Acts 14:23).
Letters to the seven churches of Asia
(Rev.
2:3) show clearly
the distinctive nature of local churches. In becoming a member of a
local church you accept obligations there also. You should not enter
into local church membership without understanding the obligations and
responsibilities that go with that relationship.
Team Responsibilities
This means you give up
some independence to function collectively. There could be no effective
team work if each member operated with his own judgment, with no regard
for the team effort. A local church must operate with a common mind,
i.e., agreement in judgment. The elders lead in forming this judgment,
and as a sheep you are to follow your shepherds
(1
Thess. 5:12f). For
a more current illustration: to play football as a team, each player
must act in keeping with the play called by the quarterback or coach.
As much of the work done
will be via some medium of exchange (money), you are obligated to bear
your share of this load. The collection on the First Day of the week is
a means of pooling resources so that team work can be done. When a
planned program is announced, and you help finance that program, you are
doing some share of that work - pulling with the team. But your
participation also means you share in the responsibility for what is
done. If you cannot conscientiously support your local church program
you had better change it, or join a team you believe is serving the Lord
faithfully
(Rom.
14:22-23).
Mutual Assistance
Church members sometimes
seem to think their presence at service and their contribution to the
treasury is the whole of their relationship to the local church. This
ignores a most vital reason for collective work.
Hebrews 10:25
gives "exhorting one another" (encouraging) as the basic purpose for
assembling. We must learn to think of the local church as a mutual
encouragement society: brethren banded together to help one another go
to heaven. In public worship we "teach and admonish" by our singing
(Col.
3:16). We edify
one another even as we pray
(1
Cor. 14:14-17).
The Lord's Supper recalls Christ's sacrifice in our behalf and we "show
the Lord's death till he come"
(11:23-26). Every
member is told: "comfort yourselves together, and edify one another. . .
"
(1
Thess. 5:11).
And mutual assistance
goes far beyond public worship. Fellow Christians enter into a pact to
"bear one another's burdens and so fulfill the law of Christ"
(Gal.
6:2). This
involves seeking to correct the errors of one another (v. 1). When you
enter into covenant relationship with other brethren, you accept the
obligation to correct and encourage others; and agree that they should
correct and encourage you. You are to love your brethren, not in word
only, but in deed and truth
(1 Jn.
3:16-19). True
love removes the chips from our shoulders. It suffers long and is kind,
envies not, does not parade itself, is not puffed up, does not behave
rudely, does not seek its own, is not easily provoked, etc.
(see 1
Cor. 13). These
things need to be remembered when correcting, and when being corrected.
If you have missed this aspect of fellowship in a local church, you are
depriving others, and yourself, of help every saint needs and has a
right to expect.
People Are Different
Yes they are, and joining
hands in the Lord's service does not remove all differences.
Occupations, hobbies, financial status, regional customs, age, and many
other personal differences will dictate friendships and associations.
There is no reason to expect these differences to vanish when we become
members of the same local church. But if we will concentrate on what we
have in common: on our love for the Lord, and desire to do His will; we
will not allow personal differences to destroy our more noble purpose.
We may, in fact, learn to share with one another to such an extent that
our differences only expand the field of our church work. We can help
one another "fill out" what is lacking in each of us, so that our
differences become our balance and our strength.
A very
few, who "stand fast in one spirit, with one mind, striving together for
the faith of the gospel"
(Phil. 1:27),
will be a mighty force for good. Remember the church at Smyrna, rich in
God's sight (Rev.
2:8-11); and determine to do all possible to make the church
where you are a member, a Christ-approved church.
Other
Articles by Robert Turner
The Security of the Believer
Toning It Down
Faithful to --- What?
Intellectual Arrogance