Few things, if any, contribute to lifelong faithfulness
more than the combination of discernment (the ability to distinguish
truth from untruth, based on a study of God's word) and conviction (the
willingness to take a stand for the truth once it has been discerned).
Stability in the truthful teaching of God's word is not only a mark of
Christian maturity, the lack of it makes new converts vulnerable to the
loss of their salvation. Paul wasn't wasting words when he said that
"that we should no longer be children, tossed to and fro and carried
about with every wind of doctrine, by the trickery of men, in the
cunning craftiness of deceitful plotting, but, speaking the truth in
love, may grow up in all things into Him who is the head -- Christ"
(Eph. 4:14,15).
Many modern thinkers hold to the concept that "truth" is
totally subjective, and that the more mature a person is, the less
dogmatic he will be about anything. But the New Testament view of
maturity is different. Solid, stable truth is held up as a worthy goal,
and Christians are urged to get past the stage as quickly as possible
where they're apt to be blown back and forth by "every wind of
doctrine." We're not to be stubborn, of course. But neither are we to be
gullible. Although we're to hold our convictions gently and humbly, the
fact remains that we are to hold them. And as time goes by, we're to
become more skilled at seeing through deception. We can't acquire
perfect knowledge, but we certainly can grow to "full age" and be among
those "who by reason of use have their senses exercised to discern both
good and evil"
(Heb. 5:14).
In short, we can learn to discern -- and we're in danger
if we don't.
All those who have obeyed the gospel need to be reminded
that the devil's power to destroy people lies in his ability to deceive
them, leading them away from the truth upon which their salvation
depends
(Jn. 8:31,32; 2 Cor. 11:1-4).
His weapon has always been the lie
(Jn. 8:44),
and it is still the horrible means by which he defrauds people of their
hope
(Col. 2:8,18).
For this obvious reason, the New Testament warns against what the devil
can do. In particular, it warns against what he can do through those
human teachers who further his program by being false teachers. Let's
look at some of these warnings.
(1) Jesus taught, "Beware of false prophets, who come to
you in sheep's clothing, but inwardly they are ravenous wolves. You will
know them by their fruits"
(Mt. 7:15,16).
(2) When Paul met with the Ephesian elders for the last
time, he said, "For I know this, that after my departure savage wolves
will come in among you, not sparing the flock. Also from among
yourselves men will rise up, speaking perverse things, to draw away the
disciples after themselves. Therefore watch, and remember that for three
years I did not cease to warn everyone night and day with tears"
(Acts. 20:29-31).
(3) Paul said that he was afraid that some of the
Corinthians might be misled. "But I fear, lest somehow, as the serpent
deceived Eve by his craftiness, so your minds may be corrupted from the
simplicity that is in Christ"
(2 Cor. 11:3).
(4) To the Galatians, Paul expressed grave concern. "I
marvel that you are turning away so soon from Him who called you in the
grace of Christ, to a different gospel, which is not another; but there
are some who trouble you and want to pervert the gospel of Christ"
(Gal. 1:6, 7).
"O foolish Galatians! Who has bewitched you that you should not obey the
truth, before whose eyes Jesus Christ was clearly portrayed among you as
crucified?"
(Gal. 3:1).
(5) Occasionally, Paul warned against specific false
teachers. "Alexander the coppersmith did me much harm. May the Lord
repay him according to his works. You also must beware of him, for he
has greatly resisted our words"
(Phil. 4:14,15).
(6) The Second Epistle of Peter was written primarily to
warn its readers about false teachers. A detailed study of this letter
would in itself be an education in the importance of maintaining God's
teaching and rejecting the devil's. For our purposes here, we can only
mention one or two of Peter's points. In
2 Peter
2:1, 2,
he writes that "there will be false teachers among you, who will
secretly bring in destructive heresies, even denying the Lord who bought
them, and bring on themselves swift destruction. And many will follow
their destructive ways, because of whom the way of truth will be
blasphemed." In
2 Peter 3:17,18,
he concludes by saying, "You therefore, beloved, since you know this
beforehand, beware lest you also fall from your own steadfastness, being
led away with the error of the wicked; but grow in the grace and
knowledge of our Lord and Savior Jesus Christ. To Him be the glory both
now and forever. Amen."
(7) In Revelation, Christ rebuked the church in Pergamos
for their indifference toward the false teachers in their midst: "But I
have a few things against you, because you have there those who hold the
doctrine of Balaam . . . you also have those who hold the doctrine of
the Nicolaitans, which thing I hate"
(Rev. 2:14,15).
In numerous other passages, we hear of things like "false
brethren" (Gal. 2:4), "false apostles"
(2 Cor. 11:13,14),
"false prophets"
(Mt. 24:11),
and even "false christs"
(Mk. 13:22).
Wherever we go in the Bible, we're confronted with this reality: the
existence of any true thing is always accompanied by the devilish
possibility that it will be counterfeited. Perhaps the Psalmist summed
it all up long ago: "Through Your precepts I get understanding;
therefore I hate every false way"
(Psa. 119:104).
Whatever is false is to be rejected, no matter who promotes it or under
what circumstances. There is a great need for us to beware.
It seems to me, however, that we should try to keep our
balance here (not to mention our humility). After all, a failure to be
vigilant about doctrinal truth is not the only thing that can cause us
to be lost. There happen to be some other bewares in the New Testament.
One of them is in
Acts 13:40,
where Paul warned his audience, "Beware therefore, lest what has been
spoken in the prophets come upon you." He then quoted
Hab. 1:5,
a prophetic condemnation of those who would reject God's truth, and
applied it to his Jewish hearers. They were rejecting the truth because
it didn't agree with the "official" position they accepted as normative,
and they'd be lost for their failure to rethink their tradition. What
about this possibility today? Are we so foolish and arrogant as to think
that the beware of
Acts 13:40
applies only to our doctrinal opponents and never to ourselves? The
Christian who has a healthy aversion to false teachers will never ignore
the possibility that he himself may be the false teacher
(2 Cor. 13:5).
And even when the truth is what we're teaching, there is still the
beware in
Gal. 5:15,
where, after having warned his readers to remain doctrinally sound, Paul
also warns them, "But if you bite and devour one another, beware lest
you be consumed by one another!" Having all the doctrinal truth in the
world won't save the soul of the teacher who bites and devours his
brethren.
But that said, let's come back to the point. We need to
beware of false teachers. Though vulnerability to false teaching is a
special problem for the inexperienced, all of us need to be alert. If
any of us thinks we've never been led away from the truth, we're being
silly. "Therefore let him who thinks he stands take heed lest he fall"
(1 Cor. 10:12).
Let's face it: testing for truth requires more self-honesty and hard
work than most of us are disposed to. When we're "listening" to someone
else, we're often not really listening. And when the time comes to
"evaluate" what's been taught in the light of the Scriptures, we often
don't really test the teaching against the Scriptures. We test it
against what we've previously believed or what certain others believe.
William James once said that "a great many people think they are
thinking when they are merely rearranging their prejudices." Most of us
are personally acquainted with that tendency, aren't we?
Since what takes up residence in our minds is of great
consequence with regard to our salvation, we must constantly be on
guard. We mustn't just say we're being careful, we must actually be
careful. We must really and truly apply the Berean test to everything we
hear: "These were more fair-minded than those in Thessalonica, in that
they received the word with all readiness, and searched the Scriptures
daily to find out whether these things were so"
(Acts 17:11).
As long as we live in this world, John's warning will always be needed:
"Beloved, do not believe every spirit, but test the spirits, whether
they are of God; because many false prophets have gone out into the
world"
(1 Jn. 4:1).
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