Modern
churches participate in numerous practices which are completely foreign
to true New Testament doctrine. Promoters of such practices find
consolation in the idea that they are getting involved, making religion
more relevant and meaningful to modern man.
"Involvement" and
"relevancy" are two magic words in today's language. They somehow put
the stamp of approval on a wide variety of performances. Never mind
about the apostolic church, we must relate to our own times. And do not
waste time quoting scripture; just get in and participate. Wherever the
crowd is swimming, the water is fine, so come on in, and remember that
we need a contemporary church. If we do not get involved we cannot
relate, and if we fail to relate we are doomed to wither and die!
Before we plunge into
some new and daring adventure that may drown us in destruction and
perdition, let us examine involvement and relevancy. Let us scrutinize,
analyze, study, and ponder the implications of the terminology
expressive of a common concept.
One is "involved" when he
is drawn in as a participant. Christians are by the nature of their
calling an involved people. Christ's followers are taught to be occupied
with prayer, Bible study, teaching, exhortation, joint participation in
divine service, good works, support of the gospel, worship, and
righteous living. It is regrettable that some who wear the holy name of
Jesus are not actively engaged in these important pursuits. Their lack
of involvement is a detriment to their spiritual growth and to the
advancement of the church of which they are members.
God's word warns that
there are some things in which the Christian must not become involved.
Here are some examples:
1.
Fleshly Lusts. We
are to "abstain" from unholy desires which war against the soul.
(I
Peter 2:11). This
includes lasciviousness, revelings, drunkenness, drinking parties, and
idolatries.
(I
Peter 4:2,3). Paul
refers to such practices as "works of the flesh,"
(Galatians 5:19-21)
and declares that to be
involved in these things is to miss the kingdom of God.
2.
Works of Darkness.
"And have no fellowship
with the unfruitful works of darkness, but rather reprove them."
(Ephesians 5:11).
The same chapter mentions fornication, covetousness, foolish talking,
jesting, and uncleanness. No one involved in these sins "hath any
inheritance in the kingdom of Christ and of God."
3.
False Teachings.
John wrote that if one comes and does not bring the doctrine of Christ,
"receive him not into your house, neither bid him God speed: For he that
biddeth him God speed is partaker of his evil deeds."
(II
John 9-11). To be
involved with a false teacher so as to lend him support is to share in
his evil deeds.
4.
Unrighteousness.
Paul asked, "What fellowship hath righteousness with unrighteousness?" A
child of God cannot be involved in the practice of anything unrighteous.
Rather than be drawn into participation with infidels, idolaters, and
the like, we are warned to "come out from among them, and be ye
separate."
(II
Cor. 6:14-18).
In short, the Bible
teaches us to "abstain from every form of evil."
(I
Thess. 5:22, NASB).
To be involved in the practice of evil is to forfeit our eternal
inheritance. Therefore, before becoming involved in any given situation,
the Christian must be sure that he will not compromise the truth, give
support to false doctrine, or be led into sin.
A thing is "relevant" if
it bears upon, or applies to, the case in hand; it is pertinent,
applicable, or related. The dictionary says relevance "implies a
traceable, significant, logical connection."
The gospel of Jesus
Christ is, and always will be, relevant to man's spiritual needs. The
gospel relates to the drunkard, the dope addict, the fornicator, the
liar, the thief, the murderer, the slanderer, the immoral person, the
hypocrite, the false teacher, the warmonger, the infidel, the lover of
money, the factionist, the idolater, the reprobate, the boaster, the
sorcerer, the profane man, the talebearer, the prostitute, the
lawbreaker, the adulterer, the unbeliever, the blasphemer, the glutton,
the rioter, the mocker, the homosexual, the busybody, and all others in
engaged in sin. The gospel is applicable to all such people because it
is God's power to save them from sin.
God has given to the
church the responsibility of preaching the gospel to the lost. The
church is necessarily involved with sinners in reaching them with the
soul-saving message. But the church must be cautious not to become
involved in sin while trying to convert the sinner. The church must not
throw aside the authority of Jesus while attempting to persuade men to
submit to the rulc of Christ. The church cannot adopt practices and
methods which have no traceable, significant, logical connection with
the scriptural performance of its divine mission.
Jesus became involved
with publicans and sinners in order to relate his teaching to their
lives. However, our Lord did not become a publican and the disciples
were not advised to take up tax-collecting so they could reach more
publicans and no instructions were given for the church to establish a
"publican mission," a "publican club," or even a "half-way house for
publicans."
Paul was much involved in
turning people from idols to the living and true God. The great apostle
did not try to relate to the idolaters' by urging young people in the
church to sing hymns to the tune of licentious songs, or to have
devotionals in the temple of Diana at Ephesus, or to set up a sex
information center to try to reach understanding with the priestesses at
Corinth, or by inviting a heathen priest to speak in the assembly of the
saints.
In their zeal to involve
the church in that which relates, many have participated in things from
which they should have abstained. Relevance requires reproof of evil.
Involvement with the sinner does not justify engaging in sin.
What is the relevancy of
light to darkness? How may light become involved with darkness? The
answer is simple: Light shines to dispel darkness.
Before getting involved,
ask yourself: Involved in what? Before accepting something which is
supposed to relate, ask yourself: To what does it relate?
Other Articles by Frank Himmel
Are You Tired of All the Gimmicks?
You Can Count on Me