The Bible
continues ever fresh and adaptable to man in all ages; containing its
message to all classes of men, and to men under all kinds of conditions.
Solomon said, "there is no new thing under the sun;" and experience
verifies the claim. If we delve deeply into the distant past, we find
conditions and experiences coming and going about the same as today. Our
study of the Bible should therefore reveal to us that which meets the
need of the hour, then with the issue clearly before us, we should be
able to meet it with all our might.
During a
particular period of Israel's history the people could not help being
very disheartened. Sin had robbed them of power, and at the moment
Sennacherib stood on the threshold of the land with his Assyrian army,
threatening to wipe out the national life of Judah. The days of which I
speak were the gloomy days of 701 B. C. In the midst of those trying
times, Isaiah stood as the gigantic representative of Jehovah among the
people, preaching, pleading, denouncing, threatening. Yet in the midst
of his declarations of impending punishment and suffering, he encouraged
them with promises and exhortations of the future.
In the
fifty-third chapter of his book, the prophet pictures for Judah and
Jerusalem the suffering Messiah, which he followed with a picture of
glorified Zion in the days of that Messiah, following His suffering.
"Sing, O barren, thou that didst not bear; break forth into singing, and
cry aloud, thou that didst not travail with child: for more are the
children of the desolate than the children of the married wife, saith
Jehovah. Enlarge the place of thy tent, and let them stretch forth the
curtains of thy habitations; spare not: lengthen thy cords,
and strengthen thy stakes. For thou shalt spread abroad
on the right hand and on the left; and thy seed shall possess the
nations, and make the desolate cities to be inhabited." (Isa.
54:1-3).
One need
not speculate here, for Paul quotes the first verse in Galatians 4:27,
applying the promise to the children of the new covenant, the covenant
of promise. The fulfillment of the promise is realized in the church;
and it is the church that should find inspiration in such a promise and
command even now, as it faces its present day task and mission in the
world. Amidst trying times the church was established, and when driven
from Jerusalem by the enemies of truth did "spare not," but "lengthened
the cords" and "strengthened the stakes" till they had "spread abroad on
the right hand and on the left," "possessing the nations" and "making
the desolate cities to be inhabited."
And now,
today, when God's people are again threatened, this time by the
spiritual "Assyrians" led by the various "Sennacheribs" of the hosts of
darkness, shall she withdraw from the conflict, to leave the field to
others? Or shall she put the utmost faith in God, and "spare not," but
"lengthen the cords, and strengthen the stakes," in anticipation of
ultimate victory when the thousands of Sennacherib's host shall lie
prostrate in death, slain by "the breath of Jehovah, like a stream of
brimstone?" The very spirit, thinking, and tendencies of the times are
going to have their influence upon the church and its life today, which
influence will be felt for years to come.
The
present war is purely an economic war; but involved in it are moral and
spiritual values. The primary concern today is for material things; but
to the Christian the concern must be for the things eternal. The spirit
of war tends to do two things: (1) draw men into a superficial alliance,
in which for the moment differences that previously existed are laid
aside. This is to be commended and wished for, if there are no
principles involved in the compromise. (2) At the same time it breeds
suspicion toward all who differ with them in their spirit, and develop
hatreds for enemies, and unbalanced thinking in vital matters. Hatred,
suspicion, compromise of principles, are all contrary to the Spirit of
Christ, and the Christian calling. In the midst of these conditions and
dispositions there is going to be the constant temptation to compromise
convictions and positions by alliances with denominations in various
movements and efforts, and to slacken the fight against sin "in the high
places."
Our
question in the affairs of the day is, what is the place of the church
and the Christian life in the midst of such conditions? The reply: The
church must be a rock of refuge in the midst of the storm. It must be
the preserver of faith and righteousness at all costs, as it loses not
its bearing, but constantly holds forth "the word of life" in the "midst
of a crooked and perverse generation." It must be the "leaven" hidden in
the three measures of meal, working always to influence lives for good.
Our task is the same as always, the removing of hatreds, suspicions, and
malice by changing the hearts of people through the gospel; planting in
the stead of these the principles of Jesus Christ. This presents the
challenge of the prophet of long ago, as he cried "Enlarge the place of
thy tent... stretch forth the curtains of thy habitations; spare not:
lengthen thy cords, and strengthen thy stakes."
Spare
Not
The
definite goal of the church must be one of "all out for Christ." The
world today is stopping at no cost to gain victory; should the church
with a vastly greater responsibility than that of any secular power be
miserly in its effort? Jesus said, "Ye are the salt of the earth;" salt
is consumed in accomplishing its purpose. Jesus further said, "Ye are
the light of the world;" the light burns itself out giving light to
others. It is consumed in its task, in achieving its objective. Both of
these illustrations of Jesus intimate the accomplishment of Christianity
at the cost of self.
Paul said,
"I will most gladly spend and be spent for your souls;" this must be the
"spare not" spirit of the church today, if a remnant is to be salvaged
from the spiritual chaos of the times. This may demand suffering, but
Peter said, "Beloved, think it not strange concerning the fiery trial
among you, which cometh upon you to prove you, as though a strange thing
happened to you: but inasmuch as ye are partakers of Christ's
sufferings, rejoice." (1 Peter 4:12, 13) Suffering has ever been
the common lot of Christians in all ages; we need expect no less today.
Lengthen thy Cords
The scope
of the church's service must be enlarged to include all men. If such a
catastrophe as is at present befalling humanity is to be averted in
another generation, the hearts of men must be changed by the gospel. The
whole world of unredeemed becomes our challenge. "The World is the
field," said Jesus; while the Prophet visualized Him as a King ruling a
"dominion...from sea to sea, and from the River to the ends of the
earth." This not in a "future dispensation" from the present, but now.
The church
possesses all the essentials for the accomplishment of the task, unless
it be one: the realization of the magnitude of its task and
responsibility. It possesses the gospel, "which is the power;" the
promise of God's presence at all times, "For himself hath said, I will
in no wise fail thee, neither will I in any wise forsake thee;" and the
promise that our labor shall "not be in vain in the Lord." The thing
needful then, is greater vision and harder work. Standing on the
threshold of a new year, with far-reaching challenges before us, every
congregation should "lengthen thy cords" to the very limit.
Strengthen thy Stakes
But it
must not build loosely, rather, it must build for permanence. Stability
is the thing that counts in a storm, not size. While stretching out in
various directions, the stakes must be driven deep. There must be the
development of a right conception of God if permanence is to be secured.
God is not a tribal deity, interested in one race because of color more
than in another; He is universal, interested in righteousness and
faithfulness rather than color and race. Neither is He interested in the
mere ritual of outward worship; He delights in sincerity and truth.
There must
be home training, where principles of righteousness and loyalty to the
truth are instilled from childhood. The sanctity of the home, and the
integrity of the church must be emphasized if the stakes are to be
strengthened.
Then,
there is ever the dire need for thorough indoctrination in the
fundamental principles of redemption. Catholicism is going to make a
tremendous effort to "come back" out of the chaos of the day.
Protestantism has failed, its compromising and modernistic tendencies
have proved its undoing. In the midst of these facts, it is still true
that only the truth can make men free. The church must "strengthen the
stakes" as it prepares for the real shock of frenzied feelings, hatreds,
and suspicions of coming days, and for the aftermath of present
conditions. --- Bible Banner - January 1942
Other Articles by Homer Hailey
The
Curse of Negligence