Since so
much is being said and written on the subject of "fellowship," it seems
good to examine the use of this word in the scriptures so we may
see what its true significance is and what scriptural fellowship
embraces, as well as how it is manifested.
"Koinon"
in the New Testament can properly be defined as "sharing
something with someone." It denotes a partnership in work or legally,
such as Peter shared with James
and John in the fishing business (Luke
5:10).
It is used
to express a common relationship or nature. Jesus, in order to destroy
the power of Satan over mankind, shared with man "flesh and
blood" that He might deliver man through His death and destroy the power
of Satan over him (Heb. 2:14).
We become
"partakers" (sharers) of the divine nature through the precious promises
of God and the provisions of His grace (2 Peter 1:4)
The
Gentiles became "partakers" of the "root and fatness" (the full nature)
of the olive tree when they were "grafted" in as branches and shared
such fullness with the Jews (Rom.
11:17).
We are
enabled to enjoy "fellowship" with the Apostles and with God and Christ
through the Gospel revealed (1 John 1:3).
Through
this Gospel we have been called by God into the fellowship of His
Son (I Cor. 1:9). This participation with Christ
is as a member of His body, which is the church, into which we are
baptized under the direction of the Holy Spirit (I Cor.
12:13).
As members of His body we participate with Him and the benefits of His
blood, subject to His authority and in the doing of His will (I Cor.
12:11-14).
He is the head of that body, over all things to it, and gives to its
member’s life and strength (Eph.
4:15-16).
In that relationship
Christians enjoy the bounty
of His grace (Eph.
1:23).
This
participation in Christ and
fellowship with Him is made a reality when through faith our lives are
identified with His and we become fellow-laborers
with Him. Personal participation with
Christ
is made possible in Christian
worship at the Lord's Table in His Kingdom in the observance of the
Lord's Supper. Paul makes a very explicit and impressive argument on
this in the tenth chapter of First Corinthians.
The
argument runs like this: (1) In Jewish worship the altar where
God's name was recorded represented and meant the presence of God to the
Jews. Those who ate of the Jewish sacrifices became "partakers" of
the altar, which meant to them "participation with God" because the
altar was His, His name was recorded upon it, and it represented His
presence (I Cor.
10:18).
(2) Paul
points out that in like manner in the assembly of the saints, even two
or three in His name (Matt. 18:20), when the bread and wine are
taken in commemoration of His death there is "communion" (fellowship)
with the Christ,
with His body and His blood, and
therefore participation or sharing with Christ,
personally (I Cor. 10:16).
(3) In
such observance of the Lord's Supper there is common union with Christ
upon the part of Christians and
therefore (fellowship) common union upon the part of Christians with
each other in this worship. Partaking of the one loaf, in commemoration
of the one body Christ gave as a
sacrifice, affords and expresses union and fellowship with
Christ
and unites those who thus participate with
Christ
in fellowship one with another in the body of
Christ
(I Cor. 10:17).
(4) He
follows with the conclusion that since this is true (union with
Christ
and with one another in the Lord's Supper) so also participation in
false worship unauthorized by Christ, but in harmony with the will of
the Devil, meant union with Satan and those who serve him (I Cor.
10:20)
(5) The
argument concludes with the fact that those who participate in this
false worship serve Satan rather than God and as a result cannot be
identified with or participate with Christ
(I Cor. 10:21).
This very plain teaching unmistakably
condemns those who think they can fellowship religious error,
participate in it and encourage it, or bid God's speed to those who take
part in it's practice and promotion and yet have "fellowship'' with
Christ.
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