It was
on his second great journey that the apostle Paul came to Corinth. What
did he find during the year and six months that he remained in that
important commercial center? First, he found a Jew and his wife who were
tentmakers by trade. Paul abode with Aquila and Priscilla because he was
of the same craft. He worked with them in making tents
(Acts 18:2,3).
Second, he found a synagogue of the Jews. It was the custom of the Jews
to build places of worship called synagogues wherever there might be
enough Jews to justify the erection of such a house. Paul went into the
synagogue each Sabbath to reason with the people and to try to persuade
them to follow Jesus
(Acts 18:4). Third, he found strong opposition. When the people
who assembled at the synagogue opposed and blasphemed, he said, "Your
blood be upon your own heads; I am clean: from henceforth I will go unto
the Gentiles" (Acts
18:6). Fourth, he found some who were willing to obey the gospel.
Crispus, chief ruler of the synagogue, believed on the Lord with all his
house, and many of the Corinthians heard, believed, and were baptized
(Acts 18:8).
Fifth, he found encouragement. Silas and Timothy came from Macedonia.
Their arrival gave new impetus to Paul's efforts. Furthermore, the Lord
spoke to Paul in a vision and said, "Be not afraid, but speak, and hold
not thy peace: For I am with thee, and no man shall set on thee to hurt
thee: for I have much people in this city"
(Acts 18:5,9,10).
Later Developments
After
Paul took his leave of the newly-established Corinthian church, Apollos
went there from Ephesus and was a great help to the new converts
(Acts 18:27,28).
Many problems arose in the months that followed. A factional spirit was
in evidence, discipline was neglected, brethren became involved in
lawsuits against one another, dissension arose over eating meats
sacrificed to idols, the Lord's supper was perverted, some began denying
the resurrection of the dead, and there were abuses in connection with
the exercise of spiritual endowments. Paul wrote a
letter (1 Cor.)
designed to correct, instruct, and edify the church at Corinth. That
letter was penned during the time that Paul was at Ephesus on his third
journey.
From
Macedonia another letter
(2 Cor.) was
written by Paul to the Corinthians. In it he expressed uncertainty as to
what he might find when he returned to Corinth. "For I fear, lest, when
I come, I shall not find you such as I would, and that I shall be found
unto you such as ye would not: lest there be debates, envyings, wraths,
strifes, backbitings, whisperings, swellings, tumults: And lest when I
come again, my God will humble me among you, and that I shall bewail
many which have sinned already, and have not repented of the uncleanness
and fornication and lasciviousness which they have committed"
(2 Cor. 12:20,21).
What He Might Find
Note
what Paul was fearful that he might find if he paid another visit to the
brethren at Corinth:
(1)
Debates. This refers to strife, wrangling, or contentions growing out
of enmity. It is sad when God's people are found wrangling rather than
working; contending against each other rather than contending for the
faith. (2) Envyings. "Jealousy" is the word used here in some
translations. Paul told the Corinthians in the first letter that
envying, strife, and divisions were proof that they were carnal or
fleshly (1 Cor. 3:3). (3) Wraths. This term points to hot anger or keen
indignation. There were heated animosities growing out of the opposing
factions in the church. (4) Strifes. Thayer defines the word as meaning
a courting of distinction, the desire to put one's self forward, or a
partisan spirit. "Disputes" is a good synonym. (5) Backbitings. The
reference is to evil speaking especially slandering someone behind his
back. (6) Whisperings. This applies to secret gossip that is repeated
in hushed tones to defame someone. (7) Swellings. Vine says the word
denotes "a puffing up, swelling up with pride." Some preachers are
troubled with this kind of swelling. (8) Tumults. The thought is that of
disorder, confusion, and disturbance. One can catch a glimpse of the
commotions in the Corinthian church by reading Paul's first letter.
It
would be humiliating to Paul to find such evils as these in the church
at Corinth. It would be more disheartening if he visited them and found
that they had not yet repented of other sins to which their attention
had been called previously. What would Paul find in your community or
mine, particularly among members of the church, if he could pay us a
visit today? Would he commend, or rebuke?
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