It's 
		really ironic: members in the church of Christ are often accused of not 
		believing in the blood of Jesus, while those who make this accusation 
		might observe the Lord's supper only one to four times a year.
		As 
		Christians, we realize the need to remember that precious blood by which 
		the atonement was made. Without the Lord's life-saving sacrifice, sinful 
		man would remain in a lost and hopeless condition, heading inevitably to 
		an eternal separation from God Himself.
		But now 
		through Jesus Christ and by our faith and obedience, we can contact the 
		blood of the Lord and enjoy the benefits of having our sins washed away 
		and the beginning of a new life in the Christ. Actually, the church 
		itself is the ``saved''; and the ``saved'' are simply those who have 
		been ``bought by the blood'' of the Savior.
		This 
		lesson has been designed to show that the Christian should take of the 
		Lord's supper every first day of the week in order to remember the death 
		of Jesus and be pleasing to God.
		Acts 20:7 is 
		the only passage that specifies the first day of the week as being the 
		day in which early Christians met to partake of the communion, but this 
		one passage is enough to suffice.
		Let us 
		again consider the comments of a few highly regarded men who represent 
		different denominational backgrounds, as to their remarks on
		Acts 20:7 and 
		the early church's weekly observance of the Lord's supper. This will 
		clearly establish that the weekly participation in the Lord's supper is 
		not just an ``unusual doctrine'' only accepted by those in the ``church 
		of Christ.'' (Let us also remember, however, that the quotes of men are 
		never to be the basis for our beliefs in religious matters; but only 
		that which is from God Himself.)
		Adam 
		Clarke: ''...the Lord's day...in which they commemorated the 
		resurrection of our Lord...'to break bread'...intimating, by this, that 
		they were accustomed to receive the holy sacrament on each Lord's 
		day...''
		Albert 
		Barnes: ```to break bread.' Evidently to celebrate the Lord's supper. It 
		is probably that the apostles and early Christians celebrated the Lord's 
		supper on every Lord's day.''
		Pulpit 
		Commentary: ```to break bread.' This is also an important example of 
		weekly communion as the practice of the first Christians...it is 
		impossible not to conclude that the breaking of bread in the celebration 
		of the Lord's Supper is an essential part of the holy sacrament, which 
		man may not for any specious reasons omit....''
		Matthew 
		Henry: ``They `came together to break bread,' that is, to celebrate the 
		ordinance of the Lord's supper, that one instituted sign of breaking the 
		bread being put for all the rest...In the primitive times it was the 
		custom of many churches to receive the Lord's supper every Lord's 
		day....''
		What 
		does the Bible say? In
		Acts 2:42, 
		mention is made that the early Christians ``continued steadfastly'' 
		(``were continually devoting themselves,'' NAS) in the Lord's Supper. If 
		I told you that I continued steadfastly in doing my dishes; but, in 
		actuality, I washed them only four times a year; you probably would not 
		consider this being ``steadfast.''
		
		1 Corinthians 
		11:20-22,33, 34 also indicates the frequent observance of the 
		Lord's supper. It reads: ``Therefore when you meet together, it is not 
		to eat the Lord's Supper, for in your eating each one takes his own 
		supper first; and one is hungry and another is drunk. What!  Do you not 
		have houses in which to eat and drink? Or do you despise the church of 
		God, and shame those who have nothing? What shall I say to you? Shall I 
		praise you? In this I will not praise you...So then, my brethren, when 
		you come together to eat, wait for one another.  If anyone is hungry, 
		let him eat at home, so that you may not come together for 
		judgment....'' The inference is that when they met it was to take of the 
		Lord's supper, which shows it was to be observed quite often; but, 
		unfortunately, they had profaned it by turning it into a common meal -- 
		for this, Paul reprimands them.
		In 
		realizing the seriousness of this observance
		(1 Cor 11:27-30), 
		how could one assume that God would allow His children to become 
		lackadaisical with it? to overlook it? or simply minimize it by 
		partaking of it so seldom?
		Notice 
		where the emphasis is placed in
		Acts 20:7: 
		``And upon the first day of the week, when the disciples came together 
		to break bread, Paul preached unto them....'' Commenting on this, 
		Coffman declares: ``This emphatically states the purpose of Christian 
		assemblies on Sundays throughout history, that purpose being for the 
		observance of the Lord's supper...Even the address of so distinguished 
		an apostle as Paul took second billing on that occasion, the primary 
		purpose having been to observe the Lord's supper...The Christians, from 
		earliest times, had the habit of meeting for the Lord's supper on `a 
		fixed day,' and Acts 
		20:7 identifies that day as `the first day of the week,' 
		Sunday.''
		Sunday 
		is a ``special'' day to the Christian. Though it is true that every day 
		is a day in which one should serve God, Sunday has its special forms of 
		worship. Not only the communion, but also the contribution is to be 
		observed on this day.
		1 Corinthians 16:2
		reads, ``Upon the first day of the week let every one of you lay 
		by him in store, as God hath prospered him, that there be no gatherings 
		when I come.'' Seldom will one hear any preacher object to the weekly 
		offering of the saints. Actually, many denominations today practice more 
		collections than the Bible authorizes; but without the death of Christ 
		there could not even be any offering from the ``saints.''
		The 
		communion is a memorial of Jesus Christ; which has not only been 
		instituted by Him, but also made possible by His very death. As the Lord 
		was quoted concerning this supper in
		1 Cor. 11:18, 
		''...do this in remembrance of Me.''
		Early 
		Christians shared the Lord's Supper every Lord's day. May it be our 
		desire to emulate them in that which we believe and practice.  Though 
		some things have ceased, the observance of the Lord's Supper has not; 
		and it is to continue until Jesus Christ returns
		(1 Cor.  11:26). 
		
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