"Does 
		baptism wash away past unlawful marriages?" That is the subject assigned 
		to me for this special issue. I first heard of this idea many years ago, 
		but not much was said about it until the last few years. Some men have 
		always done what they wanted to do, regardless of what the Lord said. 
		Any practice that transgresses God's word and involves a lot of people 
		will somehow be "justified" by those who want to continue in it. A 
		complicated research program will begin amassing "evidence" to prove 
		that the Bible does not mean what it obviously teaches. Thus, 
		justification is found to do that which God's word does not allow.
		
		The 
		Nature of Marriage
		
		"Marriage is honorable in all, and the bed undefiled"
		(Heb. 13:4). 
		In the beginning God instituted marriage and regulated it by his word. 
		He did not plan for marriage to be dissolved except by death. Marriage 
		is a physical, fleshly union; it is not a spiritual union. They are no 
		more twain but one flesh
		(Matt. 19:6). 
		Death ends all marriages
		(Rom. 7:3). 
		Baptism has nothing to do with our marriage, but it is essential to our 
		spiritual bond in Christ.
		
		Adultery and fornication are sinful just as lying, stealing, murder and 
		idolatry are sinful. These sins are equally applicable to those in 
		Christ and those in the world. Jesus taught that divorce and remarriage 
		results in committing adultery. If a man puts away his wife for 
		fornication, she is guilty of sin (adultery). If he puts her away for 
		any other cause and marries another, he commits adultery; and he causes 
		her to commit adultery. Any man who marries that one who is put away, 
		commits adultery, and there is no exception clause
		(Matt. 5:32; 19:9; 
		Mk. 10:11, 12; Lk. 16:18). Any twist or perversion of Scripture 
		that contradicts, modifies or invalidates these plain statements of 
		Jesus is false doctrine.
		Now 
		some are teaching that baptism "washes" away all previous unlawful 
		marriages, and the one with whom he/she is married at the time of 
		baptism is the scriptural spouse for the rest of their lives. There is 
		no way that can be true.
		
		What Is 
		Baptism?
		The New 
		Testament teaches that baptism is a condition for the forgiveness of 
		sins. Peter and the other apostles told the multitude of people on 
		Pentecost to "repent, and be baptized every one of you in the name of 
		Jesus Christ for the remission of sins"
		(Acts 2:38). 
		Ananias said to Saul, "And now why tarriest thou? Arise, and be 
		baptized, and wash away thy sins, calling on the name of the Lord"
		(Acts 22:16). 
		The only thing that baptism "washes" away is the past sins of the 
		penitent believer! Baptism does not provide for forgiveness of future 
		sins - sins not yet committed.
		Baptism 
		does not change any human relationship on earth. It changes man's 
		relationship to God. We are baptized into Christ
		(Gal. 3:27); 
		into the one body, which is the church
		(1 Cor. 12:13; Eph. 
		1:22,23). Baptism saves us
		(1 Pet. 3:21).
		In baptism we are made free from sin, and become servants of 
		righteousness (Rom. 
		6:16,17).
		All 
		deeds, words and thoughts that are sinful before baptism, are equally 
		sinful after baptism. If a man and woman should engage in sexual sin 
		before baptism, that same act is as sinful after baptism. One who 
		engages in prostitution cannot continue in that sinful conduct after 
		baptism. He/she cannot continue the practice of any sin
		(Rom. 6:1-18). 
		In like manner, one who puts away his/her spouse for any cause other 
		than fornication, and marries another, commits adultery; and whosoever 
		marries the put away one commits adultery. Now if that is an adulterous 
		relationship before baptism, it is an adulterous relationship after 
		baptism.
		
		Faith 
		Is Essential to Scriptural Baptism
		The 
		gospel is the power of God unto salvation to the Jew and Greek
		(Rom. 1:16). 
		The gospel is addressed to all nations alike, "For all have sinned, and 
		come short of the glory of God"
		(Rom. 3:23). 
		That means that all men are amenable to the law of Christ, which is the 
		gospel. Hearing the gospel produces faith, which is essential to be 
		baptized (Rom. 
		10:17).
		
		
		Repentance Is Essential to Scriptural Baptism
		
		Repentance is a command of God for all men, Jew and Gentile
		alike (Acts 17:30).
		One must repent before he can be baptized
		(Acts 2:38; Lk. 
		24:47). All men must repent or perish
		(2 Pet. 3:9). 
		Godly sorrow for sin leads to repentance
		(2 Cor. 7: 10).
		The knowledge of the goodness of God leads to repentance
		(Rom. 2:4). 
		The judgment of God causes men to repent
		(Acts 17:30,31; 2 
		Cor. 5:10).
		
		Repentance is a function of the will that resolves to abandon all sin 
		and diligently pursue the will of God. It begins with a knowledge of sin 
		and the conviction that one is a sinner. It is a sincere regret for sin; 
		a resolution to stop sinning now - a reformation of life and a 
		restoration of all things possible to righteous conduct before God.
		True 
		repentance does not ask what price is to be paid; there is no desire to 
		save face; no self-justification. The worth and value of past deeds and 
		present standing are worthless. His sins become loathsome and repulsive. 
		He is willing to do anything God requires of him, no matter how painful. 
		Only God's word will produce true repentance.
		A man 
		and woman who are in an unlawful marriage must repent before they can be 
		baptized. What will repentance require of them before they can be 
		scripturally baptized? They must cease the sinning, which means to 
		dissolve the adulterous marriage. Their sin is adultery. John the 
		Baptist told Herod, who had married his brother Phillip's wife, "It is 
		not lawful for thee to have thy brother's wife"
		(Mk. 6:17, 18).
		Some 
		argue that "adultery" in
		Matthew 19:9 
		is the act of marrying and does not refer to sexual sins. That is not 
		so! Jesus said if a man "looks" on a woman to lust after her, he has 
		committed adultery already with her in his heart
		(Matt. 5:28). 
		That is not marriage; it is the act of sexual sin in the heart with the 
		spouse of another.
		If 
		baptism washes away unlawful marriages, and makes them right, what about 
		the man who is married to two wives at the same time, may he keep both 
		of his wives after he has been baptized? If not, why not? Which one 
		should he keep, since he had both when he was "baptized"? Does 
		repentance demand that he put away one wife? If unlawful marriages are 
		made right by baptism, why would not the homosexuals who "marry" each 
		other be made right by baptism so that they could continue to live 
		together? Would you baptize two homosexuals who intended to continue 
		living together? The further down this road one goes, the more 
		unbelievable it becomes. Baptism will wash away polygamy and homosexual 
		marriages. It is no wonder that the advocates of this unholy doctrine 
		claim that aliens are not amenable to the law of Christ. If the alien is 
		not amenable to the law of Christ, he is not a sinner. Where there is no 
		law, there is no transgression
		(Rom. 4:15). 
		Sin is the transgression of the law
		(1 Jn. 3:4). 
		If he is not under the law of Christ, he does not sin and does not need 
		baptism, and there is no need to talk about what his baptism will wash 
		away. Marriage is not a function of the church, and baptism does nothing 
		to marriage.
		
		Guardian of Truth - January, 1990 
		
		Other Articles 
		
		
		Reactionary Apostasy