Paul
wrote to the Corinthians that they should deliver the erring brother to
Satan that, “his spirit may be saved in the day of the Lord Jesus.” This
is strong language and it demands attention. We dare not take lightly
the business of delivering an individual to Satan lest we find ourselves
in danger of judgment.
So what
should we do when a brother or sister strays from the faith? Let us note
firstly that it is
the faith that he has strayed from. It is not his loyalty to a
group of people or any individual that is in question but his service to
God almighty. There is no place for personal ego to enter when we are in
a discussion of fellowship in God’s kingdom. So if it is the faith that
is forsaken then it is the source of that faith that we should turn to.
“All Scripture is given by inspiration of God, and is profitable for
doctrine, for reproof, for correction, for instruction in righteousness”
(2 Tim. 3:16).
It is not man’s wisdom that we should use to appeal but the perfect word
of God that is the “power of God unto salvation”
(Rom. 1:16).
If we admonish a brother without making it very clear to him what part
of God’s will
he has violated then our admonition is pointless. Or perhaps it is our
own will and not God’s that has been violated.
So how
does the process work? Admittedly there is no specific
way that we
are to withdraw. We do find, however, principles that should guide us
depending on the specifics of any situation. To begin with, attempts
should be made to handle the matter one-on-one if possible
(Matt. 18:15).
It may be that this will not work so then we ought to take
reliable
witnesses with us so that every word may be established
(Matt. 18:16).
The writer here feels the responsibility to point out that the witnesses
are to establish every word so that if a man is not reliable to remember
what has been said then he is no good as a witness. If the brother still
refuses to repent then the matter ought to go before the church
(Matt. 18:17).
This procedure, specified by the Lord, assumes that the sin was not
public to begin with.
It
should be a matter of common sense that at this point a reasonable
amount of time should be given for the church, who has just been made
aware of this brother’s actions, to make appeals of their own to the
brother. If there still is no resolution the church must cut ties
(Matt. 18:17).
It should also be a matter of common sense that the individual being
withdrawn from should be notified of the action so that it may have its
effect. We would not want to find out through the grapevine that we
are to be withdrawn from and this is our brother we are taking this
action against
(Matt. 7:12; 2 Thess. 3:15).
What is
the purpose of such serious action? There are two main reasons given for
withdrawal in the New Testament. One is concern for the soul of the one
withdrawn from (I
Cor. 5:5). The other is for the purity of the church
(I Cor. 5:6).
If we are withdrawing for any other reason, then it is sin. Withdrawal
should not be political nor should it be used as a bullying tool. It is
something done with concern for souls.
A final
word. If we refuse to fulfill our responsibility in this area we are not
somehow going to help the erring brother by continuing in fellowship
with him. He will be lost whether or not he is in our church
directory. The truth is, we put
ourselves in
danger of the severity of God when we refuse to act as He has commanded
us to. Then there are those occasions when a brother is withdrawn from
by those who love the preeminence as did Diotrephes
(3 Jn. 9).
These men should know that when they withdraw fellowship from godly men,
they have not done one thing to change this man’s standing before God.
They have, however, considerably endangered their own souls as well as
all of the souls of those they persuade to follow them in their sinful
behavior.
“But as
for you, brethren, do not grow weary in doing good. And if anyone does
not obey our word in this epistle, note that person and do not keep
company with him, that he may be ashamed. Yet do not count him as an
enemy, but admonish
him as a brother.”
(2 Thess. 3:13-15).
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