Religion
by its very definition would seem to involve God. The word godly means
God-centered. However, there are those who practice a religion that is
all about man rather than God. To say that such religion is godly is not
to say that it is wicked, but simply that it is not centered in God.
Jesus
described such people in his day in the words of Isaiah: "These people
draw near to me with their mouth, and honor me with their lips, but
their heart is far from me. And in vain they worship me, teaching as
doctrines the commandments of men"
(Matthew 15:8-9).
Paul writes of those who are "lovers of pleasure rather than lovers of
God" while at the same time "holding a form of godliness"
(2 Timothy 3:4-5).
Jude describes some who are in the church, but are "ungodly men, who
turn the grace of God into licentiousness and deny the only Lord God and
our Lord Jesus Christ"
(Jude 4).
Why
would ungodly individuals continue to profess religion? Some do so,
"supposing that godliness is a way of gain"
(1 Timothy 6:5).
Others, like Diotrophes
(3 John 9),
love the preeminence that they have attained in the church. Or, like the
rulers of
(John 12:43),
they may love "the praise of men more than the praise of God."
Contrasting Churches
Local churches may be
led either by godly or by ungodly men — that is, by men who are most
concerned for God and things of the Spirit or by men whose concerns are
primarily human and temporal. Such churches can be distinguished by the
following:
Goals: Godly
leaders have as their goal "the equipping of the saints for the work of
ministry, for the edifying of the body of Christ, till we all come to
the unity of the faith and of the knowledge of the Son of God, to a
perfect man, to the measure of the stature of the fullness of Christ;
that we should no longer be children, tossed to and fro and carried
about with every wind of doctrine, by the trickery of men, in the
cunning craftiness of deceitful plotting, but, speaking the truth in
love, may grow up in all things unto Him who is the head — Christ"
(Ephesians 4:12-15).
Men whose thinking is not dominated by God have as their primary goal
increasing numbers — a big church. They consider numerical growth proof
of God's approval.
Doctrine: Godly
leaders are determined to abide in the doctrine of Christ and not to go
beyond it
(2
John 9). Not
godly men, knowing that most of the public "will not endure sound
doctrine, but according to their own desires, because they have itching
ears, they will heap up for themselves teachers; and they will turn
their ears away from the truth, and be turned aside to fables"
(2
Timothy 4:3-4),
provide the teachers that will tickle their ears.
Discipline:
Godly leaders will insist that, in harmony with God's instructions, the
church "withdraw from every brother who walks disorderly"
(2
Thessalonians 3:6).
Ungodly leaders advertise: "Come as you are" and boast that they are not
judgmental, receiving everyone regardless of lifestyle.
Worship: Godly
leaders insist that God be worshipped "acceptable with reverence and
godly fear"
(Hebrews 12:28)
while ungodly men
place great emphasis on "worship" that pleases the public and they seem
concerned only that everyone leave "feeling good about themselves" and
eager to return. Preachers: Godly leaders are not nearly as concerned
with excellence of speech or of wisdom as that preachers be "determined
not to know anything…save Jesus Christ and him crucified"
(1
Corinthians 2:1-2).
Ungodly leaders insist that preachers be entertaining and personally
popular, even with the world.
Activities:
Godly leaders test every proposed action by all the scriptures,
determined to "do all in the name of the Lord Jesus
(Colossians 3:17),
while ungodly leaders offer whatever people want — sports,
entertainment, education, feasts, travel - with little apparent concern
for what God wants.
Testing Ourselves
The Bible blesses
those who "hunger and thirst after righteousness"
(Matthew 5:6).
By contrast it
condemns those who have "pleasure in unrighteousness" (2
Thessalonians 2:12). Our taste in churches will help us determine which
we are.
How will a person who
has "pleasure in unrighteousness" feel about a church whose goal above
all other things is to remake him into the image of Christ, whose
doctrine is "the apostles' teaching," a church where he is put on notice
that he must live a godly life or be disfellowshipped, where worship is
designed exclusively to please God, where preachers preach only the word
of God — reproving, rebuking and exhorting — where activities are
altogether spiritual?
On the other hand, how
will one who is hungry and thirsty for righteousness feel about a church
he visits where he receives nothing but entertainment, where the
"sermons" are little more than jokes and pop psychology, where sin is
never rebuked, sinners never convicted or exhorted, and where activities
are the same as those offered at a public school, theater or country
club.
What kind of church
are you seeking — the church of your choice or the church of God's
choice? A godly church or an ungodly church?
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