“An astonishing and horrible thing
has been committed in the land: The prophets prophesy falsely, And the
priests rule by their own power; And My people love to have it so. But
what will you do in the end?” – Jeremiah 5:30,31 NKJV
God’s people were on the brink of a
“great destruction” from the north (6:1) brought upon them
because of their spiritual decay. God, being a righteous God, said,
“Shall I not avenge Myself on such a nation as this?” (5:29).
Judah was so corrupt that God could not any longer tolerate her. God,
through Jeremiah, reminds her of her corruption and warns of its
consequences in the first few chapters of this book.
God will not indefinitely tolerate
corruption among his chosen people. The fleshly Israelites are no more
God’s chosen people – but Christians are. His nation is no longer an
earthly kingdom, but a spiritual nation – the church. Spiritual Israel
can profit from God’s dealing with fleshly Israel (cf. 1 Cor.
10:1-13). Do you think that God would be any more tolerant of such
corruption as described in Jeremiah if it is found in His church today?
Is it any less astonishing and horrible for the thing to be committed in
the church than for it to be committed in the land? What was this
horrible thing? It was a two-fold problem:
Political
Preachers
It was the duty of a prophet to bring
God’s revelations to the people. It was the duty of the priest to teach
the people concerning God’s will. They had other functions to be sure
but these functions are emphasized by the text. They were the preachers
in Israel. Instead of telling the people what God had revealed, the
prophets prophesied falsely.
Instead of ruling (leading) by God’s
power or authority the priests ruled by their own power. Why? A strong
hint is given in the statement, “My people love to have it so.”
The priests and prophets were acting
more like politicians than prophets and priests. They put their finger
to wind to see which way it was blowing before speaking. They were more
concerned with what the people thought and wanted than what God said and
willed. Like good politicians they spoke the will of the people and
acted in harmony with the desires of the people rather than the will of
God.
I verily believe that this evil
presents a grave threat to the people of God this very hour. How easy it
is for those of us who preach to be more interested in pleasing or at
least pacifying those who support us than declaring to them the whole
counsel of God! How many of us formulate and express our convictions
and/or govern our conduct by what the brethren will tolerate than what
God will tolerate? It is much easier to privately tell brethren
elsewhere of our disgust with corruption, ungodliness, worldliness, and
general unfaithfulness among the brethren where we preach – much easier
than “letting on” to the home brethren that we see any thing wrong. I
have heard men privately label brethren as dangerous and unsound – but
because of the popularity of these brethren, publicly act as if they
were a rock of soundness. Why? They alone may know the answer. But,
could it not be that “the people love to have it so”. God’s people are
in trouble when public proclaimers of the word do not have the courage
to form their convictions upon an investigation of God’s book and then
have the courage to stand by those convictions – regardless of what the
people want. They do themselves, their God and the people they are
trying to serve and save a terrible injustice.
Pampered People
The people “just loved” those prophets
and priests. Why? Because they told them what they wanted to hear rather
than what they needed to hear. The prophets and priests were to be
blamed for Judah’s destruction because of their unfaithfulness – but the
people were to be blamed because they wanted it that way. They should
have demanded that prophets speak the truth without fear or favor – even
if that truth hurts at times.
Brethren need to be careful and examine
themselves to determine what they want in preaching. They need to try to
bring their conduct into harmony with strong, sound, and scriptural
preaching rather than demanding that the work of preachers be reduced to
an effort to pet and pamper them by “ratifying” their cherished conduct.
Our conduct may fall far short of the standard set by such preaching –
but the goal is kept before us by such faithful teaching. We will be
better for the striving. But, demand a toned down standard and no one is
provoked to strive for a higher level of maturity.
Demand and support preachers who are
committed to a study of the word of God and are committed to preaching
the fruits of their study without fear or favor.
Demand and support preachers who
demonstrate that they are more interested in your eternal salvation than
they are in courting your favor. Demand and support preachers who will
not only exhort and comfort you, but will reprove and rebuke you when
they feel you are out of line. They will make mistakes, so will you.
They may at times misjudge a situation and rebuke when it is not needed
– but at least you know they are trying to save you rather than pamper
you to their own advantage. You and the church will be the better for it
all.
“But what will you do in the end?”
Other Articles by Edward O. Bragwell, Sr.
Can We Withdraw from the Withdrawn?
How to
Raise an Heartache
The Right to Grow in the Faith
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