Two men
disagree with the preacher. They have both been taught that they are not
just to "swallow" everything the preacher says; that they are to think
for themselves. They are to be commended, therefore, for their careful
evaluation of what is taught.
The key
words with the first man, however, are, "It seems to me." All teaching
is judged according to his own thinking, as to whether or not it makes
sense to him.
The key
words with the second man are, "What does God say about it?" He desires
truth and knows that truth can only be found in God's word (John
17:17). If he disagrees with the preacher, he does so because he
is convinced the preacher has misused a passage of scripture or has
failed to consider a scripture that might affect his conclusion. He
comes with an open Bible and an open mind, prepared to defend his
position or to yield if he sees that it is indefensible.
The
first man exalts self. He places too much confidence in his own
thinking. He may do so unconsciously, but in reality he makes his own
intellect and experience his god. His thinking is reflected in the words
of Naaman, "Behold, I thought," words that would have taken Naaman to a
leper's grave had it not been for the admonition of his servants
(2 Kings 5:1-14).
The
second man exalts God. His confidence is in what God says in the
scriptures. He recognizes that his own intellect and experience fade
into nothingness when placed in the brightness of the light of truth. A
"thus saith the Lord" ends all controversy with him. His thinking is
reflected in that of the Bereans who "were more fair-minded than those
in Thessalonica, in that they... searched the Scriptures daily to find
out whether these things were so "
(Acts 17:11).
Unless
the first man changes his attitude he is hopeless.
He is
susceptible to all manner of false ideas. He cannot come to know God and
His truth through his own wisdom
(1 Corinthians 1:21).
He must throw his own wisdom, intellect, and experience aside; he must
become poor in spirit, meek before God, mourning, hungering and
thirsting for righteousness; he must bow in submission to the Lord and
to His word. He must say with Paul, "Oh, the depth of the riches both of
the wisdom and knowledge of God! How unsearchable are His judgments and
His ways past finding out! For who has known the mind of the LORD? Or
who has become His counselor?'"
(Romans 11:33-34).
The
second man is a blessed and fortunate man in-deed, for he will learn the
truth that will make him free
(John 8:32).
Unfortunately, he is a rare man in the twentieth century. But he does
exist—and he can exist even in the man who is presently reading this
article. What a challenge to each of us! After all, it is one thing to
disagree with a preacher, but quite another thing to disagree with
Almighty God!
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