Many preachers
are discouraged. We live in an age of thirty-second sound bites and
thirty minute TV programs. Modern advertising techniques have
glamorized everything from drinking beer to mopping floors to
cleaning toilets. How does this contribute to the discouragement of
preachers? Simply stated, modern culture has put pressure on
preachers to become super salesmen, and to market both themselves
and the local church in a way that will appeal to the modern mind.
This cultural
pressure is apparent in two ways. First, preachers receive criticism
about preaching too long. The brethren say, "Make us feel good...
and do it in thirty minutes!" Second, preachers are pressured to
make the local church appealing to the masses. Thus, we cannot
condemn sin because that might offend people and drive them away. We
cannot practice New Testament discipline, because that would make us
appear unkind and unloving in the eyes of the community. We cannot
preach topical lessons on doctrinal subjects because we do not want
to appear legalistic in our approach. Brethren in many places have
fallen in with the times. They demand that we "market" the church so
that we can appeal to today's mind and "win more souls to Christ."
In dealing with these problems, I will refer to a book entitled
Ashamed of the Gospel by John E. MacArthur, Jr. I recommend this
book with some hesitation, because MacArthur is a Calvinist, and
there is some Calvinism in the book. However, he is dealing with the
same things that local churches of Christ are confronting. What is
happening among our brethren is neither new nor unique with us.
The book deals
with what MacArthur calls the "market approach to Christianity."
This is the idea that a local church must organize, work and worship
in such a way as to appeal to the surrounding community. One method
that is currently popular is the survey method. Go door‑to‑door and
take a survey in the community. Ask such questions as, 'what do you
want in a church?" Take the answers and make the church fulfill
those wants. Brethren call this the "church growth movement."
George Barna has
popularized this approach in many of his books. In recent years
several magazines and papers published by brethren have advertised
Barna's works. They have recommended one entitled "User Friendly
Churches." Although some of Barna's material is interesting and
helpful (his statistical tables, for example), he advocates a
"market‑driven church."
Many brethren
have adopted the "market driven" philosophy. We say, for example,
"If you preach longer than 30 minutes, you'll drive people away!"
Or, "If you condemn specific sins or mention the denominations by
name, you'll offend people and not convert them!" Brethren, whether
we realize it or not, those attitudes are a pivotal part of the
"market approach." We must alter our method of preaching, liven up
our worship (cf., do away with the "old‑fashioned" songs and replace
them with modern ones that will appeal to the young people), and be
careful to watch the clock to provide an atmosphere that will appeal
to the community. The preacher becomes a salesman who must project a
modern and appealing image to the community. Yes, brethren, in many
places, we have succumbed to the allure of becoming "user‑friendly
churches."
MacArthur (p.xi)
quotes Charles H. Spurgeon to this effect: "Everywhere there is
apathy. Nobody cares whether that which is preached is true or
false. A sermon is a sermon whatever the subject; only, the shorter
it is the better."
Although
originally written over 100 years ago, doesn't that sound like the
attitude in some local churches of Christ today?
MacArthur goes on to
say (p.xii): "Bad doctrine is tolerable; a long sermon most certainly is
not. The timing of the benediction is of far more concern to the average
churchgoer than the content of the sermon. Sunday dinner and the feeding
of our mouths takes precedence over Sunday school and the nourishment of
our souls. Long‑windedness has become a greater sin than heresy." Many
among us have adopted the "use whatever works" philosophy in the name of
bringing people in and converting them. MacArthur says (p.xlii),
"Traditional methodology ‑ most notably preaching ‑ is being discarded
or downplayed in favor of newer means, such as drama, dance, comedy,
variety, sideshow histrionics, pop‑psychology, and other entertainment
forms. The new methods supposedly are more 'effective' ‑ that is, they
draw a bigger crowd."
When we do things
like building gymnasiums, we are trying to provide what people want in
religion rather than standing for what the gospel says and teaches. He
goes on to say (p.35): "There are thousands of supposedly evangelical
churches worldwide that cannot stomach sound doctrine. They would not
tolerate for two weeks strong biblical teaching that refutes their
doctrinal error, confronts their sin, convicts them, and calls them to
obey the truth." What MacArthur sets forth in this book, and what I
recommend for your consideration, is that this attitude arises from the
market church growth philosophy, not from adherence to the
non‑negotiable terms of the gospel. For example, he quotes statements
that he has found in church bulletins (p.47): "There is no fire and
brimstone here. No Bible‑thumping, just practical, witty messages." And,
"You won't hear people threatened with hell or referred to as sinners."
"The goal is to make
them feel welcome, not drive them away." "He (talking about their
preacher, GCK) doesn't even use the 'H'‑word. Call it Light Gospel. It
has the same salvation as the Old Time Religion, but with a third less
guilt." "The sermons are relevant, upbeat, and best of all, short."
Brethren, it would
be naive to deny that we face some serious problems in local churches
today. I believe that problems such as the "market driven approach" are
the direct result of cultural influences. We got these ideas from the
world, not from God's Word. What is the solution? This may sound
simplistic, but we must take a firm stand on the truth of God's Word and
refuse to compromise.
There are some
things we may compromise without sacrificing any of the truth. We might
change our service times to adapt to the needs of the community. On the
other hand, there are some things we must not compromise for any reason.
Our attitude must be, "This is the truth of God's Word, and we are
going to stand for what we believe to be right and in harmony with that
Word!"
In closing, I
believe MacArthur expresses in a clear way the pressing need in many
local "churches of Christ" in our day. "Fearless preaching is all the
more necessary in such dangerous times. When people will not tolerate
the truth, that's when courageous, outspoken preachers are most
desperately needed to speak it." (p.35)
Would you like
others to read this article?
Please share!