Someone
has said that there are three friendships which are advantageous and
three that are injurious: friendship with the upright, friendship
with the man of much observation and friendship with the man who is
courteous. These are advantageous. However, friendship with the man
of specious airs, or one who is insinuatingly soft, and friendship
with the glib-tongued, these are injurious.
No hurt
is greater than that hurt derived from deception and abuse of one
thought to be a friend. A friend is someone to have in time of need
and when adversity tries them. A bold foe may prove a curse, but a
pretended friend is worse by far. There is an English proverb that
says: "God save me from my friends; I can take care of my enemies."
The irony of this is that there is some merit to it as far as some
friends are concerned. Friendship must not be taken too lightly.
Also we should be cautious in choosing friends, and even more
cautious in changing them. Of course, the best recipe for making
friends is to be one yourself.
"I
often find myself," said Thackery Ritchie, "going back to Darwin's
saying about the duration of a man's friendship being one of the
best measures of his worth." The reckless handling of friendship is
a true mark of a foolish man who will never know what true
friendship is. No friendship should begin that has no intent of
being lasting in nature. No one is more dangerous than a friend who
isn't quite sure whether he's for you or against you.
I am
thankful for my friends. They have been a source of great strength
in time of need and I am glad that I made them friends before I
needed them. Experience teaches us that a real friend warms you by
his presence, trusts you with his secrets and remembers you in his
prayers. He is one who is there to care!
Why Some Friendships Fail
Friendship has a price tag on it and some are not willing to pay the
fee. To be a true friend one must be willing to do so under trying
circumstances as well as in the good times. "A friend loveth at all
times," said Solomon
(Prov. 17:17).
A friend is closer than a brother, as affectionate and trusty as one
connected by the closest ties of relationship
(Prov. 18:24).
The Greeks had a saying that went like this: "the crisis tests a
friend as fire the gold. " What are some of the costs of friendship
that some are not willing to pay?
(1) The Cost of Time.
True
friendship is a life-long experience. It is never temporary. This is
why faith in friendship is so rare. Truly we have made the word
"friend" common and robbed it of its depth of beauty. We need more
friends who will joyfully sing with you when you are on the mountain
top and silently walk beside you through the valley. But this takes
time and some friendships cannot tolerate the wear and tear that
constant use sometimes give it. One must be more deliberate in
friendship knowing that it is not the promises of friendship that
are lasting but the performance of it.
(2) The Cost of Need.
It is
cruel and harsh to be a pretended friend until the time of need. But
need is a sure proof of friendship or often the proof of the
shallowness thereof. Siracides said: "A friend cannot be known in
prosperity; and an enemy cannot be hidden in adversity. In the
prosperity of a man enemies will be grieved; but in his adversity
even a friend will depart." How demonstratable is this when one
considers the lamentable cry of Job in his great misery: "All my
inward friends abhorred me: and they whom I loved are turned against
me"
(Job 19:19).
(3) The Cost of Abuse.
Friendships are abused. For example, a good friend is one who can
tell you all his problems, but doesn't.
The
problem is often the result of a failure to observe that all men
have their frailties and all have feet of clay. If one looks for
friends without imperfections, then he will have no friends. It is
sad to see insult added to injury in the area of human imperfection.
One's failure to understand a particular problem is not necessarily
an expression of a lack of appreciation. A friend is one who will
allow the leverage of one's imperfections to express itself, and
love him at the same time. I think Thomas Jefferson said it well
when he said, "I never considered a difference of opinion in
politics, in religion or philosophy, as a cause for withdrawing from
a friend." One does not have to agree on all points to be a friend.
Never injure a friend, not even in jest. Folks who are friends are
usually people who have the same virtues, the same enemies, or the
same faults.
(4) The Cost of No Profit Or Gain.
Some
will be friends if there is personal gain involved. "You pat my back
and I'll pat yours" seems to be the motive involved all too often.
But a friend that must be bought is not worth what we pay for him.
If we can buy such a person, someone else can too. Friendship is to
be valued for what there is in it, not what can be gotten out of it.
To seek friendship for personal gain is as futile as seeking the end
of a rainbow for the bag of gold. Too many are looking upon friends
as a mutual benefit association with periodical demands and threats
of suspension for non-payment. This should not be. Let us think not
of what friends can do for us, but what we can do for them.
Conclusion
How sad
to see friendship thrown away in a world where friendship is so
rare. In times like these we need the comfort of friends. Whatever
the gain, it is never so much that we can afford to lose a friend.
Wise is the man who fortifies his life with friendships. To have the
joy of friendship one must share friendliness. Happiness was born a
twin.
Guardian of Truth - November 15, 1984
Other Articles
Purposeful
Preaching
Paul and Sosthenes
The Culture of Casual
Catechismal Christianity
Spiritual
Pushovers and Terminal Hardheadedness
An Open Letter to Christians
Slow to Wrath
God Help Me To Be A Better
Listener
The Reluctant Disciple
Light or Darkness
"Confused" by Truth
Dressing Our Daughters Like Prostitutes
Is the New Testament a Law?
Coming to the Defense of Sin and Error
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