A news item from Memphis, Tennessee relates
the sad case of a thirty-six year old man who is "a hopeless victim of
cancer" and has been informed by his doctors that he has only a few
months to live. He has made an appeal for advice on how to spend his
time. He craves letters "on what to do." It is said that he reads a
great deal "especially detective stories" and listens to the radio.
This furnishes some food for thought and an
opportunity for some needed observations. Generally speaking, one of the
great tragedies of our time is the very common ailment of spiritual
bankruptcy. The unvarnished fact is that a great multitude of people who
have not even consulted a doctor have only a few months to live. Death
has a way of coming around some corner and facing us without
announcement. The time comes to all when only a few months are left. It
may be a thirty-six, twenty-six or eighty-six. "It is appointed unto men
once to die, and after this cometh judgment." (Heb 9:27)
This suggests that responsible people who
know life, including its uncertainties, should live all the time with
the possibility in mind that any day may be the last. Jesus told of a
materialist who successfully cultivated the soil and reaped a plentiful
harvest. He tore down old barns and built new ones and filled them. Then
he boasted that he had much goods laid up for many years. He even
counseled his own soul to take its ease and be merry. It never occurred
to him that he did not have many years to live. (Lk 12:16-21)"But
God said unto him, Thou foolish one, this night is thy soul required of
thee; and the things which thou hast prepared, whose shall they be" The
sudden prospect of death must have been terrorizing to such a man. He
was wholly unprepared for what he had made no preparation for. "So is he
that layeth up treasure for himself and is not rich toward God." A man
who is "rich toward God" is prepared for the call to quit this life "a
few months" hence, a few days hence or right now. The idea that radical
changes are to be made in a life when the unexpected prospect of death
appears is a confession that such a life has been unduly out of order
and lived on unsound principles. Reading detective stories, listening to
the radio, or even reading the letters of advice which may come in
response to a public appeal are not likely to set it in order in "a few
months" or any other period of time.
The doomed man, "a hopeless victim of
cancer" is reported to have said: "It's a tough feeling, sitting here
waiting to die." The very nature and certainty of death insures a common
interest and curiosity regarding the thoughts of any human being who is
face to face with it. Terror at such a time is stark tragedy, comfort is
of priceless value. The record of one great man does not reveal "a tough
feeling, sitting here waiting to die." He said: "For me to live is
Christ, and to die is gain." (Phil 4:13) To die is gain. "But I
am in a strait betwixt the two, having the desire to depart and be with
Christ; for it is very far better." (Phil 1:23) Do you get it?
Very far better. The man whose reading is "especially detective stories"
is not apt to get that point of view. Paul, the man of supreme faith
faced death with calm confidence and no regrets. "For I am already being
offered, and the time of my departure is come. I have fought the good
fight, I have finished the course, I have kept the faith: henceforth
there is laid up for me the crown of righteousness, which the Lord, the
righteous judge, shall give to me at that day; and not to me only, but
also to all them that have loved his appearing." (2 Tim 4:7-8)
The man who lives and fights in the faith cannot be stampeded by the
sudden or remote prospect of death.
"I was ever a fighter, so-one fight more,
The best and the last!
I would hate that death bandaged my eyes,
and forbore, And bade me creep past.
No! let me taste the whole of it,
fare like my peers The heroes of old,
Bear the brunt, in a minute play glad life's
arrears
Of pain, darkness and cold.
For sudden the worst turns the best to the
brave,
The black minute's at end,
And the elements' rage, the fiend-voices
that rave,
Shall dwindle, shall blend,
Shall change, shall become first a peace out
of pain,
Then a light, then thy breast,
O thou soul of my soul! I shall clasp thee
again,
And with God be the rest!"
The man of faith is the man of courage when
"the Arch Fear in a visible form" strikes at his mortal frame.
"Wherefore we faint not; but though our outward man is decaying, yet our
inward man is renewed day by day. For our light affliction, which is for
the moment, worketh for us more and more exceedingly an eternal weight
of glory; while we look not at the things which are seen, but at the
things which are not seen: for the things which are seen are temporal;
but the things which are not seen are eternal. For we know that if the
earthly house of our tabernacle be dissolved, we have a building from
God, a house not made with hands, eternal, in the heavens." (2 Cor
4;17-18; 5:1) Believing that does not create "a tough feeling" but a
flood of triumph surging in the heart.
A man "waiting to die" would do well to
ponder well the fact that he is going somewhere. Non-existence is not
the blind alley that terminates human life on earth. A man's body is
carted off to the city of the dead, but not the man himself. He goes
somewhere. We have it from Jesus that "except ye believe that I am he,
ye shall die in your sins" and "whither I go, ye cannot come." (Jn
8:21) "Verily, verily, I say unto you, If a man keep my word, he
shall never see death." (Jn 8:51) "Jesus saith unto her, Thy
brother shall rise again. Martha sayeth unto him, I know that he shall
rise again in the resurrection at the last day. Jesus saith unto her, I
am the resurrection, and the life: he that believeth on me, though he
die, yet shall he live: and whosoever liveth and believeth on me shall
never die. Believest thou this?" (Jn 11:23-26) This is the
precious faith that comforts the believer in the presence of death and
"it's" not "a tough feeling."
Multitudes of Christless and therefore
hopeless men are dying all over the world. Pollyannaish philosophy
cannot exercise the dismal fact of it The story is told that when Walter
Scott was dying he asked an attendant to bring him "the Book, When asked
what book, he replied that there is only one Book, the Bible. It is the
inspired revelation of human origin, duty and destiny. The Christ of the
Bible is the sole hope of humanity. "Jesus saith unto him, I am the way,
and the truth, and the life: no one cometh unto the Father, but by me."
(Jn 14:6) "Wherefore if any man is in Christ, he is a new
creature: the old things are passed away; behold, they are become new."
(2 Cor 5:17) "There is therefore. Now no condemnation to them
that are in Christ Jesus." (Rom 8:1) "And I heard a voice
from heaven saying, Write, Blessed are the dead, who die in the Lord
from henceforth: yea, saith the Spirit, that they may rest from their
labors; for their works follow with them." (Rev 14:13) "Sitting
here waiting to die" would be a very good time to do some extensive
reading along this line and a little book called the New Testament is
honey-combed with it. He who lives and dies out of Christ sinks into
abysmal and fathomless despair. "Lord to whom shall we go? Thou hast the
words of eternal life." (Jn 6:68)
Bible Banner – March 1942