The
church has always had controversy. Controversy raged in the days of the
apostles over the Gentiles' relationship to circumcision and other parts
of the law, idolatry, fornication, etc. Paul says:
"For there
must be also heresies among you, that they which are approved may be
made manifest among you"
(1 Cor. 11:19).
This
indicates that controversies will always be common among God's people.
While this is true, we do not think Paul is trying to encourage
controversy AS SUCH. Controversy designed to "contend earnestly for the
faith"
(Jude 3)
is
controversy which is necessary and essential, but controversy stirred by
individuals infected by "issue-itis" is not necessarily approved by God.
That all
controversy is NOT approved by God is very evident to serious Bible
students. Notice the following passages:
"Him that
is weak in the faith receive ye, but
not to doubtful disputations"
(Rom. 14:1).
"Neither
give heed to fables and endless genealogies, which minister questions,
rather than godly edifying which is in faith; so do"
(I Tim. 1:4).
"If any man
teach otherwise, and consent not to wholesome words, even the words of
our Lord Jesus Christ and to the doctrine which is according to
godliness; he is proud, knowing nothing, but doting about questions and
strifes of words, whereof cometh envy, strife, railings, evil surmising,
perverse disputing of men of corrupt minds, and destitute of the truth,
supposing that gain is godliness: from such withdraw thyself"
(1 Tim. 6:3-5).
"O Timothy,
keep that which is committed to thy trust, avoiding profane babblings,
and oppositions of science falsely so called: which some professing have
erred concerning the faith"
(I Tim. 6: 20).
"Of these
things put them in remembrance, charging them before the Lord that they
strive not about words to no profit, but to the subverting of the
hearers"
(2 Tim. 2: 14).
"But SHUN
profane and vain babblings for they will increase unto more ungodliness"
(2 Tim. 2:16).
These
passages point up one thing very clearly, namely, that
not all controversy is good!
He who says it is, will have to take issue with Paul and the Holy
Spirit.
It is not
unusual to hear some brother say, "We ought not to be afraid to discuss
anything. Discussion is a healthy sign." I realize full well that there
is an element of truth in such a statement, but it is not true under
all circumstances.
If so, why the passages herein quoted? I would be afraid and ashamed to
raise controversy over the matters mentioned in the above passages.
They, according to Paul and the Holy Spirit,
should not be raised.
He is
condemned
who raises questions of the nature mentioned.
This points
up a very pertinent consideration: we should be very careful of the
issues we raise. Make sure they are not of the nature of those matters
mentioned in the passages quoted.
Today new
controversies are being initiated over such questions as:
1. Whether
elders and deacons are an appointive office (work).
2. Whether
there is such a thing as a local church.
3. Whether
we should hold up our hand while baptizing one.
4. Should
an elder be a married man?
Those
raising these controversies are characterized by the following traits:
1. They
like to brand all who differ with them as keepers of orthodoxy,
tradition bound, closed-minded, and afraid to think beyond the practices
of the past.
2. They
seem to place themselves on some sort of an intellectual pinnacle,
conceiving of himself as having advanced beyond the common herd. The
rest of us are just "dumb sheep" who should rush anxiously to their feed
troughs and swallow without question what they have decided we should
believe and practice.
3. They
seemingly take pride in non-conformity. They proudly announce themselves
as iconoclasts (one who breaks down idols). These supposed idols are
such things as believing elders have to be married, that elders are an
appointive office (work), holding up the hand when baptizing one, and
believing that the guilty party in a divorce case cannot remarry.
4. They are
pre-convinced that the great majority of the brotherhood will want to
deny them the right to be heard, and will not take kindly to their
efforts. I know of nobody who denies them the right to be heard, but I
know many who deny them the right to be taken very seriously, and the
right to stir controversy over such matters at such a time as this.
I think
there is a certain amount of danger involved in the up-coming
controversy. One will find in the majority of churches a number of
people who are just waiting for a chance to attack the elders, the
preacher, the church etc. and any theory that gives them an excuse to do
so will be quickly embraced. Here is the great danger, and at this point
we need to be on guard.
Preaching the truth is the answer.
There are
some brethren who seem to be the avowed enemies of peace. They are not
happy in the absence of turmoil and strife. They do not "follow after
things which make for peace, and things wherewith one may edify another"
(Romans 14:19),
but rather, they seek for constant controversy and endless strife over
matters which have been discussed through the ages but have never been
settled because they are matters of private privilege, personal
judgment, vain imagination, or hurtful speculation.
Such
brethren are always complaining of unfair treatment based upon the
reluctance of brethren to allow them free course in parading their
doubts and opinions, but they do not hesitate to impugn the motives and
castigate all who refuse to go along with them. One might hold to long
established practices and beliefs on the basis of tradition, but then he
might also cling to them because they are the truth and he sincerely
believes them. Those who delight in such controversies have no lease on
learning, no franchise on faith, no monopoly on mental power, and no
one-sided sincerity. May we stand fast in the faith and quit ourselves
like
men
(1 Cor. 16: 13).
—
Truth Magazine - March 1966
Other Articles by
James P. Needham
A Change of Attitude
Indictments of the Social Gospel
Quoting Men
The Fickleness
of Men
Babble in Bible Classes, Piffle and Pablum from
the Pulpits