Do different
sins carry different consequences? Well, that depends on how we look at it.
From a spiritual perspective the answer is no. The Bible tells us that all
sin separates us from God (Isa. 59:1-2). Though man distinguishes
between "big sins" and "little sins," the New Testament does not. James
writes, "For whoever shall keep the whole law, and yet stumble in one point,
he is guilty of all. For He who said, 'Do not commit adultery,' also said,
'Do not murder.' Now if you do not commit adultery, but you do murder, you
have become a transgressor of the law." (2:10-11). James is not
saying that the murderer is also guilty of adultery, rather, that one stands
before God as either forgiven or condemned. In our courts, if someone is
convicted of stealing he cannot successfully argue, "I should be set free
because I have never murdered, committed arson, or assaulted anyone." We
stand before the judge as either innocent or a violator of the law.
Violating even one law, though we keep the rest, makes us guilty.
From the
standpoint of church discipline all sin should carry the same consequence.
It matters not whether a Christian is guilty of gossip, forsaking the
assembly, fornication, or teaching false doctrine, if they refuse to repent
(1 Jn. 5:16-17), discipline should follow (2 Thess.3:6-15).
But the
simple fact is that different sins can vary widely in their earthly
consequences. One who repents of a "little white lie" (if there is such a
thing) may immediately regain his reputation. But the young woman who
repents of fornication may find herself with a child to raise. Both may be
forgiven, but the consequence of the latter endures while the former is more
easily forgotten.
The
alcoholic/drug addict may destroy every important relationship he has.
Family, friends, and neighbors, may all abandon him, yet if he "comes to
himself (Lk. 15:17) he can find forgiveness with God. His other
relationships may never be repaired. The adulterer may find himself divorced
and in a position where he can never remarry (as far as God's law is
concerned), but he also can obtain God's forgiveness. Loneliness as a
"single" may be the price he has to pay to be acceptable to God and to gain
eternal life.
Living with
the consequences of sins like these serve as a daily reminder of those sins.
While God and man may forgive us, forgiving ourselves may be much more
difficult. David wrote, "For I acknowledge my transgressions, And my sin is
always before me" (Ps. 51:3). While God forgave him (2 Sam. 12:13),
his guilty conscience continued to plague him. How can we deal with the
guilt associated with the consequences of such sins? God's word provides the
answer.
1. Devote
Yourself Completely To God.
Being "double-minded" (James. 1:8) is how most Christians become
entangled in sin in the first place. We cannot have one foot in the world
and one foot in the church. Jesus warned, "No one can serve two masters; for
either he will hate the one and love the other, or else he will be loyal to
the one and despise the other. You cannot serve God and mammon" (Matt.
6:24). Those who try to live a double life will eventually find
themselves in a situation where they have to make a choice between living as
the world and living righteously.
Consider the
words of Paul in Gal. 2:20, "I have been crucified with Christ; it is
no longer I who live, but Christ lives in me; and the life which I now live
in the flesh I live by faith in the Son of God, who loved me and gave
Himself for me." Paul's life was not his own, it was entirely dedicated to
Christ. The statement, "I have been crucified with Christ," is explained in
Gal. 5:24, "And those who are Christ's have crucified the flesh with
its passions and desires." One does not have to be an apostle or preacher
for these statements to apply to them. All must set aside their desires and
do those things that are pleasing to God. The degree of our devotion to God
is expressed by Paul, "And whatever you do in word or deed, do all in the
name of the Lord Jesus, giving thanks to God the Father through Him."
(Col. 3:17). "Whatever you do in word or deed" is all encompassing,
everything we say and do must comply with His word.
God expects
us to serve Him every day. We must pray (1 Thess. 5:17), study
(Acts 17:11), and meditate (Phil. 4:8; Ps. 1:1-2) each day.
Without taking such "drastic" action, we leave ourselves open to Satan's
attacks. Overcoming Satan's snares takes preparation, discipline, and work.
2. Make
Corrections Where You Can.
Part of repentance includes restitution. We can't rob a bank on Friday, be
converted on Sunday, and decide to keep the money on Monday. Zacchaeus told
Jesus, "if I have taken anything from anyone by false accusation, I restore
fourfold" (Lk. 19:8). While we can't always make restitution for our
sins, we can express sorrow for our sins and show by our life that we have
changed. This is what John and Paul meant by the phrase, "fruits of
repentance" (Matt. 8:3; Acts 26:20). If we make changes in our
spiritual lives, others can't help but see it (1 Pet. 4:3-5; Eph. 2:1-10)
3. Recognize
That God Forgives You.
Even if we don't feel forgiven, we can know that we are. Of course, such
knowledge comes only after we have repented, and only by trusting in God's
promise to forgive. Unfortunately, our emotions don't always fall in line
with our intellect. The apostle John wrote, "For if our heart condemns us,
God is greater than our heart, and knows all things. Beloved, if our heart
does not condemn us, we have confidence toward God" (1 Jn. 3:20-21).
(John is not saying that we can continue in sin and God will overlook it.
Why would the apostle who emphasized obedience to the commandments [Jn.
14:15; 1 Jn. 2:3-4, 3:22, 5:2-3; 2 Jn. 6] deny that obedience here?) We
may know that God has forgiven our sins and that we are walking by His
commandments, but somehow the feelings of guilt may remain. This is part of
what John meant by saying, "if our heart condemns us." In such cases, God is
greater than our hearts. If the guilt subsides so that "our heart does not
condemn us," then we are blessed with "confidence toward God."
While David
felt the guilt of his sin (Ps. 51:3), he also recognized the
blessedness of God's forgiveness. Psalm 51 expresses David's sorrow
over his adultery and murder. In contrast, Psalm 32 expresses his joy
over the forgiveness of those sins: "Blessed is he whose transgression is
forgiven, Whose sin is covered. Blessed is the man to whom the LORD does not
impute iniquity, And in whose spirit there is no deceit" (vs. 1-2).
The apostle Paul never forgot the fact that he was a persecutor of the
church (1 Tim. 1:13). He referred to himself as "the least of the
apostles" (1 Cor. 15:9) and "the least of all saints" (Eph. 3:8).
Yet, even with such guilt he could say, "Finally, there is laid up for me
the crown of righteousness, which the Lord, the righteous Judge, will give
to me on that Day, and not to me only but also to all who have loved His
appearing" (2 Tim. 4:8)
4. Take
Responsibility And Accept The Consequences.
When God confronted Adam and Eve with their sin, Adam took the cowards way
out: "The woman whom You gave to be with me, she gave me of the tree, and I
ate" (Gen. 3:12). He blamed Eve and then God when he knowingly chose
to sin (1 Tim. 2:14). God has never accepted excuses, and He
certainly will not on the day of judgment.
Again, we
turn to David as an example. His statement to Nathan was simple, "I have
sinned against the Lord" (2 Sam. 12:13). The consequence was: "Now
therefore, the sword shall never depart from your house" (2 Sam. 12:10).
In years to follow David witnessed the rape of Tamar by Amnon, the murder of
Amnon by Absalom, the overthrow of his throne by Absalom, and finally the
death of Absalom. No doubt David remembered the words of this prophecy as
"the sword" ravaged his family.
5. Use Guilty
Feelings Positively.
Today men go to great lengths to avoid feeling guilty. Doctors dispense
drugs, Psychiatrists and Psychologists try to convince people that their sin
is simply an "alternate lifestyle." But avoiding guilt when we are guilty
causes our conscience to become calloused (Eph. 4:17-19).In reality,
a tender conscience is a blessing. Consider the good things guilt can do in
our lives. First, it should motivate us to live humbly toward God and those
we may have sinned against. Humility is the foundational attitude that makes
our relationship with God acceptable. "Draw near to God and He will draw
near to you. Cleanse your hands, you sinners; and purify your hearts, you
double-minded. Lament and mourn and weep! Let your laughter be turned to
mourning and your joy to gloom. Humble yourselves in the sight of the Lord,
and He will lift you up" (James. 4:8-10).
Second, guilt
can keep us from further sin by reminding us of the pain we've caused God,
others, and ourselves. Men are inclined to think of the "passing pleasures
of sin" (Heb. 11:25) rather than the pain and suffering that later
results. By focusing on the consequences of sin, and not its pleasures, we
can avoid the trap that is awaiting us.
Third, guilt
can remind us of the fate that awaits those who don't make their lives right
with God. "What fruit did you have then in the things of which you are now
ashamed? For the end of those things is death. But now having been set free
from sin, and having become slaves of God, you have your fruit to holiness,
and the end, everlasting life. For the wages of sin is death, but the gift
of God is eternal life in Christ Jesus our Lord." (Rom. 6:21-23).
Part of the torment of hell will be remembering the missed opportunities of
this life (Lk. 16:25). Let us always make the most of those
opportunities while there is still hope.
The Preceptor - October 2006
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