Authority
is defined as legal or rightful power; a right to command or to act;
dominion; jurisdiction. When one acts with authority, he does so under
jurisdiction or at the authorization of one who has legal or rightful
power. When he acts without authority, he lacks these to authorize his
acts.
While Jesus was in the temple the chief priests and
elders came to him wanting to know by what authority he did his things
and who had given this authority. Apparently, they thought they could
silence him or destroy his influence by showing that he lacked
jurisdiction or legal and rightful power. He responded to their
questions with a question and promised an answer when he received one
from them. In considering his question they saw that either answer that
they might give involved them in an embarrassing situation, so they
replied that they could not answer. Jesus then told them that he would
not, not that he could not, answer their questions that related to his
authority
(Matt. 21:23-27.)
The need for authority has long been recognized. Along
with its need, there must be the means for establishing it and there
must be respect for it. This is true in the home, the school, the state
and the church. Failure to respect authority in any of these will result
in lawlessness, disaster and ruin.
Many have failed to recognize man's need for divine
authority in religion. Reliance upon self or upon others may be the
cause for this. The danger of relying upon self is seen in man's
inability to direct his steps
(Jer. 10:23),
and in his supposing a way is right when it leads to death
(Prov. 14:12).
The danger of relying upon others is shown in the Lord's statement that
the doctrines of men render our worship vain
(Mt. 15:9).
This failure of man to recognize his need for divine authority
illustrates that he has failed to learn one of the basic Bible lessons
governing acceptability with God. Man may go beyond divine jurisdiction
but he cannot do so and retain the fellowship of God
(2 John 9)
This lesson is taught in many of the examples of the Old
Testament. Abel acted by divine authority when he walked by faith
(Heb. 11:7; Rom. 10:17),
in offering a sacrifice from his flocks. Cain's substitute was without
divine jurisdiction and was rejected. Nadab and Abihu acted without
divine authority when they offered strange fire, one which God
"commanded them not," and were slain for so doing
(Lev. 10.1-2).
The priests said to Uzzah, "It appertaineth not unto, Uzzah, to burn
incense unto the Lord…"
(2 Chron. 26: 16-20).
Uzzah may have thought that since this was a good work that he did not
need divine authority but when he acted without it, he was smitten with
leprosy.
The New Testament equally as well sustains the lesson
that man must have and respect divine authority in his religious acts.
Jesus taught the lesson in the parable of the wise and foolish builders
(Mt. 7:24-27).
The wise man heard and did, thus acted according to
divine jurisdiction, whereas the foolish man heard and did not as
instructed by divine authority. His house fell. The lesson is simple.
When we act by divine authority, we build upon a solid foundation. When
we act without it, we invite disaster and ruin.
Another thing illustrating man's need for divine
authority is the New Testament appeal for unity among followers of
Christ. Jesus prayed for it
(John 17:20-21),
and Paul plead for it
(1 Cor. 1:10).
But unity cannot be attained without a rule and this cannot be had
without an authority to establish it. Merchants in our country practice
unity in weights and measures. This is accomplished by their abiding by
the same rule and there had to be an authority to establish what the
rule should be. If each merchant relied upon his feelings to determine
the measure of a yard or the weight of a pound, unity of practice would
not exist among them. To attain unity in religion there also must be a
rule and a recognized authority that establishes it. When we accept this
and walk by the same rule
(Phil. 3:16),
unity will exist. Reject the authority for establishing the rule and
religious chaos and ruin will follow.
The final things that we employ to show that man must
respect divine authority are the passages in the New Testament that
forbid his going beyond, adding or subtracting, or substituting for what
God has authorized. Such passages as
1 Cor. 4:6 RV; 2 John 1: 9; Rev. 22:18-19
and John
12:48
show that if we fail to respect the authority of the
Lord's word that we forfeit the fellowship of God and our right to the
blessings of the heavenly home. Man must speak as the oracles of God
(1 Pet. 4:11),
and he is not at liberty to act in the absence of divine jurisdiction.
Those who scorn the need for divine authority in doctrine
and practice overlook one of the basic lessons taught in both the Old
and New Testaments. This lesson needs to be learned by our religious
neighbors who have inaugurated ways of salvation and practices in
worship for which no divine jurisdiction exists. It, also, needs to be
learned by our brethren, who seem to have forgotten that we have no
legal or rightful power to engage in any practice, regardless of how
good the work may appear to be or how great the results accomplished, if
there is no divine jurisdiction for the same. To so do is to act without
authority and to act without authority is to invite disaster and ruin.
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Predisposition
Modernism's Assault on
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Scarcely A Ripple
Abiding in the Doctrine
The New Testament Christian in a Postmodern World