We’ve been
reading and hearing so much about outreach lately that we thought it was
time to balance the scales a bit and talk about “INreach”. There’s no
such word in the English language, of course, so let’s see if we can
explain. We’re talking about the efforts of Christians, both
collectively and individually, toward those who are “inside” (1
Corinthians 5:12),
“of the household of faith”
(Galatians 6:10),
“our people”
(Titus 3:14)—in
other words, fellow-Christians, or fellow-saints.
Paul wrote
two letters to Timothy, one to Titus, both of whom were evangelists. We
can’t help but notice the great emphasis given to “INreach” in all three
letters. Great effort and much teaching is required to “set in order the
things that are lacking”
(Titus 1:5)—to
appoint qualified men to serve as elders and deacons
(Titus 1:5-9; 1 Timothy 3:1-13);
to keep the church pure from false doctrine
(1 Timothy 1:3-11; 2 Timothy 2:14-18; Titus 1:10-14);
to instruct brethren how to “live soberly, righteously, and godly in the
present age”
(Titus 2:12);
etc. Neglect this INreach for very long, and you’re sure to have a mess
on your hands. Give it proper emphasis, and the fruits will be many,
including a people better prepared to reach OUT to those who are lost.
Turning to
the rest of the New Testament, it sure says a lot about our individual
responsibilities to “one another.” Love one another
(1 John 3:11, 23; 4:7, 11-12);
be hospitable to another
(1 Peter 4:9);
admonish one another
(Romans 15:14);
weep and rejoice with one another
(Romans 12:15);
restore one another
(Galatians 6:1);
comfort one another
(1 Thessalonians 4:18);
etc. So in all your efforts to reach out, don’t forget to reach in,
because your brethren need you and should be the objects of your special
attention. “As we have opportunity, let us do go to all, especially to
those who are of the household of faith”
(Galatians 6:10).
Not surprising, then, that we read such commendations as these: “God is
not unjust to forget your work and labor of love which you have shown
toward His name, in that you have ministered to the saints, and do
minister”
(Hebrews 6:10).
“The household of Stephanas…they have devoted themselves to the ministry
of the saints”
(1 Corinthians 16:15).
Brethren in Thessalonica received strong commendation for “brotherly
love,” but were then urged to “increase more and more”
(1 Thesalonians 4:9).
Ministering to the saints takes time, and a lot of it.
Local
churches, then, should seek to strike the proper balance between
outreach (teaching the lost) and “inreach” (teaching and strengthening
the brethren). Again, as stated earlier, successful “inreach” leads to
better outreach—Christians become better equipped to teach the lost. As
to individual Christians, it seems that lately some have criticized them
for their lack of outreach. Remember, they’ve got their hands full, so
don’t judge them too harshly. It’s a big enough job just to take care of
their families, and then they’ve got all these responsibilities to their
brethren. Excuse them for not devoting themselves to the material and
social needs of their community. If Christ is living in them
(Galatians 2:20),
they will be compassionate toward such needs as they interact with
non-Christians, but this is not their main mission. They want those on
the outside to come inside, and the only way to accomplish that is to
teach them the saving gospel of Jesus Christ
(Romans 1:16).
Other Articles
A
Godly Man in Wicked Surroundings
Aid or Addition - What is the Difference?
Passing Judgment on
Others
Present Day Church Problems (Part 1)
Standing Alone