The High Priest was
Israel’s most honored position in, and great care was taken with his
consecration. The blood of the offering was applied to the person. art P
the ordination is cited in
Exodus 29:20-21:
“You shall slaughter the ram, and take some of its blood and put it on
the lobe of Aaron's right ear and on the lobes of his sons' right ears
and on the thumbs of their right hands and on the big toes of their
right feet, and sprinkle the rest of the blood around on the altar. Then
you shall take some of the blood that is on the altar and some of the
anointing oil, and sprinkle it on Aaron and on his garments…; so he and
his garments shall be consecrated…”.
The significance of
this action should not escape us. The whole person and career of the
priest were thus brought under power of the blood. He had a
blood-stained ear that he might hear and obey the divine injunctions,
that he might understand the word of Jehovah and interpret it to the
people. His will was brought into subjection to the will of His Lord
that he might be a faithful minister in things pertaining to God. He had
a blood-stained hand that he might correctly execute the services of the
sanctuary and the duties of his great office. He also had a
blood-stained foot that he might walk blameless in the statutes of the
Lord, and tread the courts of the Lord's house as the obedient servant
of the Most High. Sacrificial blood, the blood of atonement, is here, as
everywhere else, the foundation in all our relations with God.
There was an Old
Testament priest who bore a resemblance to Christ—Melchizedek, a
somewhat mysterious character, who suddenly appears on the scene and
then just as suddenly disappears. As Abraham returned from rescuing Lot,
he was met by Melchizedek. “And Melchizedek king of Salem brought out
bread and wine; now he was a priest of God Most High. He blessed him and
said, ‘Blessed be Abram of God Most High, Possessor of heaven and earth;
And blessed be God Most High, Who has delivered your enemies into your
hand.’ He gave him a tenth of all”
(Gen. 14:18-20).
The lesser pays homage to the greater, thus the implication is that
Melchizedek was of a higher order than Abraham. Christ’s priesthood is
likened to that of Melchizedek. “The LORD has sworn and will not change
His mind, "You are a priest forever According to the order of
Melchizedek"
(Psalm 110:4; Heb. 5:6, 5:10, 6:20).
The point is that the
Aaronic priesthood descended from Abraham, and thus the Aaronic
priesthood was a lesser priesthood than that of Melchizedek/Christ.
Christ’s eternal priesthood is in a figure also similar to Melchizedek’s
in that so far as the record shows, Melchizedek is eternal, in that we
have no record of his birth or death. Obviously, we know he was a mortal
being, but in a figure he was without beginning or end.
The priests of Israel
were but dim shadows of the one Great High Priest of God, the Lord Jesus
Christ. Without drawing out at length the parallelism between the type
and the antitype, we may sum up in a few brief sentences the perfection
found in the priestly character of Christ: (1) Christ as Priest is
appointed of God
(Heb 5:5). (2)
He is consecrated with an oath
(Heb 7:20-22).
(3) He is sinless
(Heb 7:26). (4)
His priesthood is unchangeable
(Heb 7:23-24).
(5) His offering of a blood sacrifice is perfect and final
(Heb 9:25-28; 10:12).
(6) His intercession is all-prevailing
(Heb 7:25). (7)
As God and man in one Person He is a perfect Mediator
(Heb 1:1-14; 2:1-18).
(8) As the Old Covenant was dedicated with blood
(Ex. 24:8; Heb. 9:18),
Christ inaugurated the New and Better Covenant with his own blood
(Lk. 22:20; Heb. 13:20).
For 2,000 years
Christians have come together every first day of the week to celebrate
our High Priest, and reflect upon the suffering he endured that he might
attain this high office when he was crucified on the cross. His
perfection and the completeness of his sacrifice is seen in the contrast
between the priests of the Old Testament and the priesthood of Christ.
“By this will we have
been sanctified through the offering of the body of Jesus Christ once
for all. Every priest stands daily ministering and offering time after
time the same sacrifices, which can never take away sins; but He, having
offered one sacrifice for sins for all time, SAT DOWN AT THE RIGHT HAND
OF GOD”
(Heb. 10:10-12)
We note that the
Aaronic priests could, in a sense, never sit down, for they had to
continually offer sacrifices, day after day, week after week, year after
year. But when Christ made the ultimate sacrifice, he “sat down,” for
his work was done. Let us remember this with thanksgiving when we
partake of the Lord’s Supper. —
jdtant3@juno.com
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The Superiority of Christ
Studies by David Tant